Social Movements Quotes

History is the product of vast, amorphous and indecipherable social movements.

Individual struggles merge into larger social movements.

The great thing about social movements is everybody gets to be a part of them.

I think what drives me is a sense of, well, who is going to do it if you don't do it? I think that one of the things that we've seen over time, especially with progressive social movements, is most of them - it's surprising to people - are sort of driven by that.

Where there is a sufficient social movement of self-reliant communities, there can be political change. There must be political change.

I think there's a mystery about what a social movement is.

There has never been a successful social movement for any minority without the support of the majority.

Social movements are at once the symptoms and the instruments of progress. Ignore them and statesmanship is irrelevant; fail to use them and it is weak.

Very important thing to keep in mind, that when justice comes and when injustices are remedied, they’re not remedied by the initiative of the national government or the politicians. They only respond to the power of social movements.

Without myth, however, every culture loses its healthy creative natural power: it is only a horizon encompassed with myth that rounds off to unity a social movement.

As I review the great history of our nation, community organizers have been at the center of so many of our great social movements.

Never depend upon institutions or government to solve any problem. All social movements are founded by, guided by, motivated and seen through by the passion of individuals.

Feminism is a belief that although women and men are inherently of equal worth, most societies privilege men as a group. As a result, social movements are necessary to achieve political equality between women and men, with the understanding that gender always intersects with other social hierarchies.

Major social movements eventually fade into the landscape not because they have diminished but because they have become a permanent part of our perceptions and experience.

There will be no equity without solidarity. There will be no justice without a social movement.

I think that if the political and social movement groups and organizations that operate in this country today had the same kind of energetic commitment that the medical marijuana people have, many things could change in this country.

If you can reach just 10 percent of the population, you can begin to reach a tipping point; that's where true social movements take place - it's a numbers game. And when you reach that number, the truth becomes obvious and empires of injustice crumble and fall.

Music has always pushed ahead social movements and can do much more than just dumb down a populace.

When Paul [Greengrass] was writing, he'd send me story ideas that he had. He was particularly interested in social movements and revolutions that had been happening all over the world, and how computers and the internet had helped those movements. He encouraged me to read a book about Anonymous, the hacker group called "white hat" hackers, meaning they're driven by ideology and social disruption as opposed to just greed.

The future is a process, not a destination. Richard Stallman is a guy my age. I sympathize with Richard rather more than I sympathize with Richard's open-source ideas, but the guy's a mortal human being and so is his social movement. Open-source is a means of production.

It's a bit odd that nobody seems to be using the correct technical term to describe organized Islamic terrorists. They are not a faction of a religion or a social movement. They are a cult. A suicide cult.

We must experiment, fail, and try again, but beginning with a critique of legal reform and a commitment to center the most vulnerable moves us away from some of the most common, obvious pitfalls of neoliberal social movement strategies.

Institutional psychiatry is a continuation of the Inquisition. All that has really changed is the vocabulary and the social style. The vocabulary conforms to the intellectual expectations of our age: it is a pseudo-medical jargon that parodies the concepts of science. The social style conforms to the political expectations of our age: it is a pseudo-liberal social movement that parodies the ideals of freedom and rationality.

When a social movement adopts the compromises of legislators, it has forgotten its role, which is to push and challenge the politicians, not fall in meekly behind them. We who protest...are not politicians. We are citizens. Whatever politicians may do, let them first feel the full force of citizens who speak for what is right, not for what is winnable, in a shamefully timorous Congress.

As a cultural-intellectual power and a moral ideal, collectivism died in World War II. If we are still rolling in its direction, it is only by the inertia of a void and the momentum of disintegration. A social movement that began with the ponderous, brain-cracking, dialectical constructs of Hegel and Marx, and ends up with a horde of morally unwashed children stamping their foot and shrieking: "I want it now is through."

You build movements and keep people in a struggle when it feels productive. Anti-capitalists have typically been the people in movements who have declared every gain to be a trick of the capitalist class to buy us off. That line isn't very inspiring, and it shows no sensitivity to how social movements actually succeed.

We've never had our injustices rectified from the top, from the president or Congress, or the Supreme Court, no matter what we learned in junior high school about how we have three branches of government, and we have checks and balances, and what a lovely system. No. The changes, important changes that we've had in history, have not come from those three branches of government. They have reacted to social movements.

If we are going to talk about the most recent of the "Indignados" movements in several countries of the world, including Europe, those are social movements but eventually they will evolve into political movements. This will happen because the traditional bourgeois parties have lost credibility after being the main political influence in most countries of Latin-America and Europe in the last 50 or 60 years.

Venezuela, Bolivia and Ecuador lived through times of cruel and ruthless capitalism where the workers, the masses of the population, saw themselves living in a precarious state of employment and subsistence conditions. The impact of this reality took hold and impacted the evolution of the social situation of those countries and even though that produced movements that were not exactly political movements but social movements.

I have no regrets about my political activity, only that I sometimes got carried away with it and didn't find the right balance between obligations to my family and my need to be involved in social movements.

I think a way to behave is to think not in terms of representative government, not in terms of voting, not in terms of electoral politics, but thinking in terms of organizing social movements, organizing in the work place, organizing in the neighborhood, organizing collectives that can become strong enough to eventually take over - first to become strong enough to resist what has been done to them by authority, and second, later, to become strong enough to actually take over the institutions.

Feminism, unlike almost every other social movement, is not a struggle against a distinct oppressor - it's not the ruling class or the occupiers or the colonizers - it's against a deeply held set of beliefs and assumptions that we women, far too often, hold ourselves.

Stock prices are likely to be among the prices that are relatively vulnerable to purely social movements because there is no accepted theory by which to understand the worth of stocks....investors have no model or at best a very incomplete model of behavior of prices, dividend, or earnings, of speculative assets.

Social movements throughout history take place in people's minds. If we got 5,000 Americans who were talking about climate change to their neighbors and to their coworkers, and talking about this pledge, that would change the political and social landscape so much more than if 5,000 people got arrested for protesting a pipeline.

The problem with Antigone is that she stood up to the despot Creon, but in such a way that she ended up dying. So she bought her defiance with her death. The real question I ended up asking was, "What would it mean for Antigone to have stood up to Creon and lived?" And the only way she could have lived is if she had had a serious social movement with her. If she arrived with a social movement to take down the despot, maybe it would have taken 18 days only, like in Egypt. It's really important to be able to re-situate one's rage and destitution in the context of a social movement.

How many of my basic principles were upset by this change in my attitude toward the Christian Social movement! My views with regard to anti-Semitism thus succumbed to the passage of time, and this was my greatest transformation of all.

History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people.

Angela Davis offers a cartography of engagement in oppositional social movements and unwavering commitment to justice.

But we need more than a broader understanding of what is a good society or a moral and political critique of the existing market fundamentalism engulfing American society, we also need to create new forms of solidarity, new and broad based social movements that move beyond the isolated and fractured politics of the current historical moment.

Radical thought has inspired many of the great political and social reform movements in American history, from ending slavery to establishing the minimum wage.

The example of Russia reminds us that keeping up that enormous dead weight of the security apparatus required to enforce the ideological conformity to preempt anything that looks like an alternative or a social movement is destroying capitalism.

If you look at social movements in Latin America, there are spaces where alternative politics are thought about on the ground, at the grassroots level, but they are always under threat. The problem in North Africa and the Middle East is the politics of oil. It means that the spaces for truly grassroots politics, involving those masses of people excluded from high politics, are very quickly closed down. They are not really allowed any kind of autonomy to develop, and that seems to be the real problem, which gets us back to the neo-colonial relationship.

That generation really has to fight for a new political language, social movements, and alliances with students from other countries. They have to convince labor, parents, and the general public that the fight over higher education is a fight that benefits everyone in a sustainable democracy and not just faculty and students.

Cults, or related social movements such as the Taliban in Afghanistan, result in massive military expenses.

When social movements engage in legal reform, they often mobilize images of people from their constituent population who most match national norms about what "deserving citizens" are like, and use those people as spokespeople and as lead plaintiffs in legal cases. This strategy requires that people who are experiencing intersectional harm - who are vulnerable through multiple vectors of demonization and marginalization - be further marginalized and disappeared by the advocacy.

Until educators, individuals, artists, intellectuals and various social movements address how the metaphysics of casino capitalism, war and violence have taken hold on American society (and in other parts of the world) along with the savage social costs they have enacted, the forms of social, political, and economic violence that young people are protesting against, as well as the violence waged in response to their protests, will become impossible to recognize and act on.

There are no globalized, youth-led, grassroots social movements advocating for democratic culture across Muslim-majority societies. There is no equivalent of Al-Qaeda without the terrorism.

A new breed of Americans born out of the social movements of the 60s and grown into a majority in the 70s holds a set of values so markedly different from the traditional outlook that they promise to transform the character of work in America in the 80s.

We may repeat the awful revolutionary history of the 20th century because of the vulnerability of social movements to demagoguery.

All the major social movements of the 20th century had great soundtracks - We need that. The left needs better propaganda, because we don’t have the Koch brothers. It takes a different kind of capital to fight that stuff.