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The crucifixion saved him [Jesus]. He never had to deal with the fact that the kingdom of God wasn't ever going to come. His disciples, of course, had to deal with it, and little by little they had to realize that it's a metaphorical thing. Well, that's not what Jesus meant. I'm fairly sure he meant it literally. But he must have been the most fascinating man.
Sep 10, 2025
Writers are idolized not because they love their fellow men, which is never a recommendation and in extreme instances leads to crucifixion, but because their self-love is in tune with current fears and desires, and in giving it expression they are speaking for an inarticulate multitude.
Do you know what's most interesting? Working with the very strong restrictions of the institution. In the Renaissance, the aristocrats would order paintings from the artist. They would order the Crucifixion of Jesus. The restrictions were amazing. Jesus had to be in the middle, three apostles on the left, four apostles on the right - and still you had masterpieces. It's really interesting to work within restriction, and see what you can do with restriction.
Remember that each of us has his own cross. The Golgotha of this cross is our heart: it is being lifted or implanted through a zealous determination to live according to the Spirit of God. Just as salvation of the world is by the Cross of God, so our salvation is by our crucifixion on our own cross.
I think those who choose to find joy in serving others, those who choose to find their voice, to pursue their vocation and to act on their vision oftentimes have to sacrifice much.It's almost like a crucifixion in terms of the cross you have to bear.
There are four great events in history, the siege of Troy, the life and crucifixion of Christ, the exile of Krishna in Brindaban and the colloquy on the field of Kurukshetra. The siege of Troy created Hellas, the exile in Brindaban created devotional religion, (for before there was only meditation and worship), Christ from his cross humanized Europe, the colloquy at Kurukshetra will yet liberate humanity.
One's style holds one, thankfully, at bay from the enemies of it but not from the stupid crucifixions by those who must willfully misunderstand it.
He has, He reminds us, "graven thee upon the palms of my hands" (1 Nephi 21:16). Considering the incomprehensible cost of the Crucifixion, Christ is not going to turn His back on us now.
The utter failure came at the Crucifixion in the tragic words, 'My God, my God, why hast thou forsaken me?' If you want to understand the full tragedy of those words you must realize what they meant: Christ saw that his whole life, devoted to the truth according to his best conviction, had been a terrible illusion. He had lived it to the full absolutely sincerely, he had made his honest experiment, but it was nevertheless a compensation. On the cross his mission deserted him. But because he had lived so fully and devotedly he won through to the Resurrection body.
Suppose, however, that God did give this law to the Jews, and did tell them that whenever a man preached a heresy, or proposed to worship any other God that they should kill him; and suppose that afterward this same God took upon himself flesh, and came to this very chosen people and taught a different religion, and that thereupon the Jews crucified him; I ask you, did he not reap exactly what he had sown? What right would this god have to complain of a crucifixion suffered in accordance with his own command?
You have the right to claim blessing, healing, protection, freedom, deliverance, because He was unjustly nailed to a cross so you could have a life that is fulfilling.
I went to church every Sunday...I understood Christmas and what Easter was about. I understood the persecution of Christ, the crucifixion of Christ, the Resurrection of Christ. I understood all that but I have to say that beyond that...for me, my knowledge after that was quite vague.
Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures"
You cannot be Christ’s servant if you are not willing to follow him, cross and all. What do you crave? A crown? Then it must be a crown of thorns if you are to be like him. Do you want to be lifted up? So you shall, but it will be upon a cross.
It is to the Cross that the Christian is challenged to follow his Master: no path of redemption can make a detour around it.
By the cross we, too, are crucified with Christ; but alive in Christ. We are no more rebels, but servants; no more servants, but sons!
Zen says that if you drop knowledge - and within knowledge everything is included; your name, your identity, everything, because this has been given to you by others - if you drop all that has been given by others, you will have a totally different quality to your being: innocence. This will be a crucifixion of the persona, the personality, and there will be a resurrection of your innocence. You will become a child again, reborn.
The time has also come to recognize the painful truth that traditional Judeo-Christian moral values of pain and pleasure in human relationships have contributed substantially to child abuse and to the prevalence of physical violence in Western civilization.... The religious system upon which our culture is based holds that pain, suffering and deprivation are moral and necessary to save one's soul and make one a 'good person.' The crucifixion and scourging of Christ are examples.
Either [Jesus] was what he said he was or he was the world's greatest liar. It is impossible for me to believe a liar or charlatan could have had the effect on mankind that he has had for 2000 years. We could ask, would even the greatest of liars carry his lie through the crucifixion, when a simple confession would have saved him? ... Did he allow us the choice... to believe in his teaching but reject his statements about his own identity?
No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown.
Only with great care. For thousands, carols will be their only link with a church. At the same time, sentimentality is perhaps the single most dangerous feature of our Church and culture-and the sentimental air is never thicker than at Christmas. The Incarnation is messy, dirty, and resonates with the crucifixion. We need a new wave of carol writing that can gradually swill out the nonsense and catch the piercing, joy-through-pain refrains of the New Testament.
Jesus Christ's claim of divinity is the most serious claim anyone ever made. Everything about Christianity hinges on His carnation, crucifixion, and resurrection. That's what Christmas, Good Friday, and Easter are all about.
Any objection to the carryings on of our present gold-calf Christianity is met with the triumphant reply, ‘But we are winning them!’ Winning them to what? To true discipleship? To cross-carrying? To self-denial? To separation from the world? To crucifixion of the flesh? To holy living? To hard self-discipline ? To love for God? To total committal to Christ? Of course the answer to all these questions is...No.
The Jews' guilt of the crucifixion of Jesus consigned them to perpetual servitude, and, like Cain, they are to be wanderers and fugitives. The Jews will not dare to raise their necks, bowed under the yoke of perpetual slavery, against the reverence of the Christian faith.
All my Calvaries were rosy crucifixions, pseudo-tragedies to keep the fires of hell burning brightly for the real sinners who are in danger of being forgotten.
On Tuesday, the so-called Islamic State released a slickly produced video showing a Jordanian pilot being burned alive in a steel cage. On Wednesday, the United Nations issued a report detailing various 'mass executions of boys, as well as reports of beheadings, crucifixions of children, and burying children alive' at the hands of the Islamic State.
By a beautiful paradox of Divine love, God makes His Cross the very means of our salvation and our life. We have slain Him; we have nailed Him there and crucified Him; but the Love in His eternal heart could not be extinguished. He willed to give us the very life we slew; to give us the very Food we destroyed; to nourish us with the very Bread we buried, and the very Blood we poured forth. He made our very crime into a happy fault; He turned a Crucifixion into a Redemption; a Consecration into a Communion; a death into Life Everlasting
One of my great experiences in life was to be interviewed on a late-night talk show by a guy named Tom Snyder. He was interviewing me on a book I had written on the New Testament of the Bible called Rescuing the Bible from Fundamentalism, and we talked about the dating of the books of the New Testament, and I said, "Well, the consensus is that the gospels were written some forty to seventy years after the crucifixion." And he stopped me and said, "Wait a minute, Bishop, that means they couldn't have been written by eyewitnesses."
The Christ of Bethlehem is the Christ of Galilee, is the Christ of the Crucifixion, is the Christ of the Resurrection, is the Christ of the Eucharist
Let us look upon a crucified Christ, the remedy of all our miseries. His cross hath procured a crown, his passion hath expiated our transgression. His death hath disarmed the law, his blood hath washed a believer's soul. This death is the destruction of our enemies, the spring of our happiness, and the eternal testimony of divine love.
The resurrection of Christ from the dead, next to the Crucifixion itself, is the most significant event in church history. It isn't a peripheral issue; it's foundational. It's bedrock. It's the bottom line.
I think when you're a child, you just cling to the basics, which is the basic story of Jesus and the crucifixion and hell and eternal punishment and the flames. This was all stuff that was - forget when you're young.
The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death.
The Crucifixion, Atonement, and Resurrection of Jesus Christ mark the beginning of a Christian Life, not the end of it.
Christianity demands the crucifixion of the intellect.
The crosses with which our path through life is strewn associate us with Jesus in the mystery of His crucifixion.
The primary source of the appeal of Christianity was Jesus - His incarnation, His life, His crucifixion, and His resurrection.
Apocalyptic expectations ran riot in 1917, and had a major influence on Allied policies towards Palestine and the Jewish people. The propaganda of all nations was amazingly religious and apocalyptic - ghosts and visions, crucifixions and sacrifice, crusaders and holy warriors.
Animals are God's creatures, not human property, nor utilities, nor resources, nor commodities, but precious beings in God's sight. ...Christians whose eyes are fixed on the awfulness of crucifixion are in a special position to understand the awfulness of innocent suffering. The Cross of Christ is God's absolute identification with the weak, the powerless, and the vulnerable, but most of all with unprotected, undefended, innocent suffering.
The grand reason of the burst of public sentiment in anathemas upon Christ and his disciples, causing his crucifixion, was evidently based upon polygamy, according to the testimony of the philosophers who rose in that age. A belief in the doctrine of a plurality of wives caused the persecution of Jesus and his followers. We might almost think they were 'Mormons.'
I keep wondering if, say, there is intelligent life on other planets, the scientists argue that something like two percent of the other planets have the conditions, the physical conditions, to support life in the way it happened here, did Christ visit each and every planet, go through the same routine, the Agony in the Garden, the Crucifixion, and so on.
This is the crucifixion of Christ: in which He dies again and again in the individuals who were made to share the joy and freedom of His grace, and who deny Him.
We may say that on the first Good Friday afternoon was completed that great act by which light conquered darkness and goodness conquered sin. That is the wonder of our Saviour's crucifixion.
We may say that on the first Good Friday afternoon was completed that great act by which light conquered darkness and goodness conquered sin. That is the wonder of our Saviour's crucifixion. There have been victories all over the world, but wherever we look for the victor we expect to find him with his heel upon the neck of the vanquished. The wonder of Good Friday is that the victor lies vanquished by the vanquished one. We have to look deeper into the very heart and essence of things before we can see how real the victory is that thus hides itself under the guise of defeat.
Faith, then, is not a set of beliefs about the world. It is rather found in the loving embrace of the world. Because the actual existing church has reduced the Crucifixion and Resurrection to religious affirmations held by a certain tribe, rather than expressions of a type of life, the event they testify to has been almost completely eclipsed.
A good friend, who knows whereof he speaks, has observed of trials, ‘If it’s fair, it is not a true trial!’ That is, without the added presence of some inexplicableness and some irony and injustice, the experience may not stretch us or lift us sufficiently. The crucifixion of Christ was clearly the greatest injustice in human history, but the Savior bore up under it with majesty and indescribable valor.
The resurrection is the keystone of the arch on which our faith is supported. If Christ has not risen, we must impeach all those witnesses for lying. If Christ has not risen, we have no proof that the crucifixion of Jesus differed from that of the two thieves who suffered with him. If Christ has not risen, it is impossible to believe his atoning death was accepted.
The man with a cross no longer controls his destiny; he lost control when he picked up his cross. That cross immediately became to him an all-absorbing interest, an overwhelming interference. No matter what he may desire to do, there is but one thing he can do; that is, move on toward the place of crucifixion.
If there were nothing else of Abraham Lincoln for history to stamp him with, it is enough to send him with his wreath to the memory of all future time, that he endured that hour, that day, bitterer than gall - indeed a crucifixion day - that it did not conquer him - that he unflinchingly stemmed it, and resolved to lift himself and the Union out of it.
What do we find God 'doing about' this business of sin and evil?...God did not abolish the fact of evil; He transformed it. He did not stop the Crucifixion; He rose from the dead.