Common Good Quotes

When you desire the common good, the whole world desires with you. Make humanity's desire your own and work for it. There you cannot fail.

The Gospel calls individual Christians to live lives of honesty, integrity and concern for the common good.. to create circles of integrity.., networks of solidarity which can expand to embrace and transform society by their prophetic witness.

The U.S. cannot force Sunnis, Shias, and Kurds to make peace or to act for the common good. They have been in conflict for 1,400 years.

I believe in cooperating for the common good.

The aim of every political Constitution, is or ought to be first to obtain for rulers men who possess most wisdom to discern, and most virtue to pursue, the common good of society; and in the next place, to take the most effectual precautions for keeping them virtuous whilst they continue to hold their public trust.

We live in the age of "Everything Has Rights." Now, I'm not denying that the concept of rights is valid, but I wonder … whatever happened to obligations? One rarely hears the term anymore. Indeed, have you ever heard of a "human obligations movement?" … The very ideal that holds a democracy together--the willingness to make personal sacrifice for the common good--is going quickly by the wayside.

When the common good of a society is regarded as something apart from and superior to the individual good of its members, it means that the good of some men takes precedence over the good of others, with those others consigned to the status of sacrificial animals.

No decisions should ever be made without asking the question, is this for the common good?

Law; an ordinance of reason for the common good, made by him who has care of the community.

There is no higher religion than human service. To work for the common good is the greatest creed.

All men were created to busy themselves with the labor for the common good.

Everyone has to contribute to the common good. To not do so can be described in one word: selfish.

It is important for the common good to foster individuality: for only the individual can produce the new ideas which the community needs for its continuous improvement and requirements - indeed, to avoid sterility and petrification

I have seen Americans making great and sincere sacrifices for the key common good and a hundred times I have noticed that, when needs be, they almost always gave each other faithful support

Make sure your intentions are not only for yourself, but also for the common good.

Each of us must rededicate ourselves to serving the common good. We are a community. Our individual Fates are linked; our futures intertwined; and if we act in that knowledge and in that spirit together, as the Bible says: "We can move mountains."

Where people of goodwill get together and transcend their differences for the common good, peaceful and just solutions can be found even for those problems which seem most intractable.

We are called to serve the common good by engaging with political and other institutions, even in our pluralistic society. We bring to that effort Christ's command to love and the grace that helps us live that love.

Set goals - high goals for you and your organization. When your organization has a goal to shoot for, you create teamwork, people working for a common good.

The British use a system where the profits a corporation reports to shareholders is what they pay taxes on. Whereas in America we require corporations to keep two sets of books, one for shareholders and one for the IRS, and the IRS records are secret. For publicly-traded companies, the British system would tend to align the interests of the government with the interests of the company because the company wants to report the biggest possible profit. Though, all wealthy countries have high taxes as wealth requires lots of common goods, from clean water to public education to a justice system.

You see it even in our educational systems, where the market model becomes central. It's a matter of just gaining a skill or gaining access to a job to live in some vanilla suburb, as opposed to becoming a critical citizen concerned with public interest and common good.

Politics isn't just a game of clashing parties and competing interests. The right reason is to challenge the status quo, to serve the common good, and to leave this nation better than we found it.

Collectivism means the subjugation of the individual to a group - whether to a race, class or state does not matter. Collectivism holds that man must be chained to collective action and collective thought for the sake of what is called 'the common good'.

The dignity of the human person is a transcendent value, always recognized as such by those who sincerely search for the truth. Indeed, the whole of human history should be interpreted in the light of this certainty. Every person, created in the image and likeness of God (cf. Gn 1:26 28), is therefore radically oriented towards the Creator, and is constantly in relationship with those possessed of the same dignity. To promote the good of the individual is thus to serve the common good, which is that point where rights and duties converge and reinforce one another.

God ordained and established civil government, but only to serve the common good. A civil government that oppresses its people and acts contrary to the people's interests deposes itself, ceases to be a legitimate government, and, therefore, citizens are no longer obligated by Scripture to obey it.

Politics is noble; it is one of the highest forms of charity, as Paul VI used to say. We sully it when we mix it with business. The relationship between the Church and political power can also be corrupted if common good is not the only converging point.

What you do is as important as anything government does. I ask you to seek a common good beyond your comfort; to defend needed reforms against easy attacks; to serve your nation, beginning with your neighbor. I ask you to be citizens: citizens, not spectators; citizens, not subjects; responsible citizens, building communities of service and a nation of character.

We created a whole lot of millionaires to boot. Businesses did just fine. And you know there are plenty of patriotic, successful Americans all across the country -- I meet them every day -- who'd be willing to make this contribution again because they understand there is such a thing as the common good. They understand that we're in this thing together.

I was always interested in the larger picture, I was pre-law in college, and had a degree in economics. I was very interested in the big question 'how then shall we live?,' how do we organize as a civilization when we are so different, and often don't get along, yet we know at some point we have to unite for the common good? I actually really care about those issues, and I'm driven to understand how it works.

There is something desperately lonely about Barack Obama's universe. One gets the overwhelming sense of someone yearning for connection, for something that binds human beings together, for community and commonality, for what he repeatedly calls "the common good". This is hardly news.

Serving democracy and nourishing the common good is, for the media, something that requires not only attacking corrupt secrecies in a society, but also defending non-corrupt communication.

You talk about the [armed] service teaches you how to depend on each other, the service makes you aware of the common good and strips that down. Guys who go into service get to have that. But that's a high price to pay in this day and time with going into service.

Business is a noble vocation, directed to producing wealth and improving the world. It can be a fruitful source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good. This common good also includes the earth... the environmental challenge we are undergoing, and its human roots, concern and affect us all.

I then greet and cordially thank you all, dear friends belonging to other religious traditions; first of all the Muslims, who worship the one God, living and merciful, and call upon Him in prayer, and all of you. I really appreciate your presence: in it I see a tangible sign of the will to grow in mutual esteem and cooperation for the common good of humanity.

There could never be enough rules so finely crafted as to anticipate and cover every situation, and even if there were, enforcement would be impossibly expensive and burdensome. This approach leads to diminished freedom for everyone...In the end, it is only an internal moral compass in each individual that can effectively deal with the root causes as well as the symptoms of societal decay. Societies will struggle in vain to establish the common good until sin is denounced as sin and moral discipline takes its place in the pantheon of civic virtues.

A zeal for different opinions concerning religion, concerning government, and many other points, as well of speculation as of practice; an attachment to different leaders ambitiously contending for pre-eminence and power; or to persons of other descriptions whose fortunes have been interesting to the human passions, have, in turn, divided mankind into parties, inflamed them with mutual animosity, and rendered them much more disposed to vex and oppress each other than to co-operate for their common good.

A zeal for different opinions concerning religion...[has] divided mankind into parties, inflamed them with mutual animosity, and rendered them much more disposed to vex and oppress each other than to co-operate for their common good.

In this world laws are written for the lofty aim of "the common good" and then acted out in life on the basis of the common greed. In this world irrationality clings to man like his shadow so that the right things get done for the wrong reasons - afterwards, we dredge up the right reasons for justification. It is a world not of angels but of angles, where men speak of moral principles but act on power principles; a world where we are always moral and our enemies always immoral; a world where "reconciliation" means that when one side gets the power and the other side gets reconciled to it.

My own sense as an American is that we have begun to experience the disadvantages of framing virtually all moral issues in terms of individual rights. American history has consisted of swings back and forth between rights talk on the one hand and talk of duties, responsibilities, and the common good on the other hand. Recent decades have seen a big swing toward rights, and conceived in very individualistic terms, which hasn't always been the case even with rights.

Because we are rooted in a generous Christian heritage, we are eager to collaborate with people of other faiths, and those seeking the common good. Our networks of dialogue and action thus extend beyond Christian communities to persons of all faiths, as well as to communities that are not themselves faith-based. We welcome allies and allegiances wherever we find common cause.

Advocacy groups, politicians, and bureaucrats use the government to advance their private good instead of the common good.

Conservative and liberal politicians alike now spend millions waging wars around the globe, funding the largest military state in the world, providing huge tax benefits to the ultrarich and major corporations, and all the while draining public coffers, increasing the scale of human poverty and misery, and eliminating all viable public spheres - whether they be the social state, public schools, public transportation or any other aspect of a formative culture that addresses the needs of the common good.

... an essential feature of a decent society, and an almost defining feature of a democratic society, is relative equality of outcome - not opportunity, but outcome. Without that you can't seriously talk about a democratic state... These concepts of the common good have a long life. They lie right at the core of classical liberalism, of Enlightenment thinking... Like Aristotle, [Adam] Smith understood that the common good will require substantial intervention to assure lasting prosperity of the poor by distribution of public revenues.

It violates right order whenever capital so employs the working or wage-earning classes as to divert business and economic activity entirely to its own arbitrary will and advantage, without any regard to the human dignity of the workers, the social character of economic life, social justice, and the common good.

The mug is a tool. My ace in the hole. To have looks is the bonus on top of what motivates me to be an actor. Not to realize they're an asset would be counterproductive to the cause; they serve the common good.

It is clear that those constitutions which aim at the common good are right, as being in accord with absolute justice; while those which aim only at the good of the rulers are wrong.

We were happy a hundred years ago. We knew that there were exploiters and exploited, wealthy and poor, and we had a perfect idea of how to get rid of injustice; we would expropriate the owners and turn the wealth over to the common good. We expropriated the owners and we created one of the most monstrous and oppressive social systems in world history. And we keep repeating that in principle everything was all right, only some unfortunate accidents slipped in and slightly spoiled the good idea. Now let us start afresh.

America's abundance was not created by public sacrifices to the common good, but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes.

Laws which authorize and promote abortion and euthanasia are therefore radically opposed not only to the good of the individual but also to the common good; as such they are completely lacking in authentic juridical validity. Disregard for the right to life, precisely because it leads to the killing of the person whom society exists to serve, is what most directly conflicts with the possibility of achieving the common good. Consequently, a civil law authorizing abortion or euthanasia ceases by that very fact to be a true, morally binding civil law.

Be The Peace You Wish To See In The World!