Hedonism Quotes

The church is challenging such negative cultural elements as superstition, rugged individualism, materialism, hedonism, permissiveness and utilitarianism.

I am firmly convinced that you shouldn't necessarily emphasize hedonism, especially at the beginning of a career, but should instead focus entirely on performance.

I was afraid of staying at the Playboy Mansion; I wanted to get a footing before I ventured into a world of hedonism.

An artist might be attracted to hedonism, but of course an artist is not a hedonist. He's a worker, always.

You can't build marriage on a foundation of selfish hedonism, because that would be to promise people only roses, and marriage is also thorns.

The philosophy of hedonism means little to lovers of pleasure. They have no inclination to read philosophy, or to write it.

Retirement requires the invention of a new hedonism, not a return to the hedonism of youth

An individualism which has got beyond the stage of hedonism tends to yield to the lure of the grandiose. It was not man, the individual, nor even the Supreme Being, that Robespierre set up against Christ; it was that Leviathan, the Nation.

Man's true end is to glorify God and to enjoy Him for ever.

We have had enough, once and for all, of Hedonism--the gloomy philosophy which says that Pleasure is the only good.

I decided that life rationally considered seemed pointless and futile, but it is still interesting in a variety of ways, including the study of science. So why not carry on, following the path of scientific hedonism? Besides, I did not have the courage for the more rational procedure of suicide.

Punctuality is the thief of time

Hedonism can be a rational response to a difficult life.

We live in a profoundly nonintellectual culture, made all the worse by a passive hedonism abetted by the spread of wealth and its dissipation into countless electronic devices that impart the latest in entertainment and supposed information - all in short (and loud) doses of "easy listening".

I think self-destructiveness is given a really bad rap. I think it can also mean self-reflection and poetic sensiblity. It can mean empathy, hedonism, a libertarianism.

The desert is a spiritual place, we vaguely understand, and the sea the mere playground of our hedonism.

When consequentialist theories are developed in terms of an equally shallow psychology of the good - such as a crude form of hedonism - the results can sometimes strike sensible people as revolting and inhuman. People can be reduced to simple repositories of positive or negative sensory states, and their humanity is lost sight of entirely.

The left-wing Democrats will represent the party of total hedonism, total exhibitionism, total bizarreness, total weirdness, and the total right to cripple innocent people in the name of letting hooligans loose.

Critics of Consequentialism have often assumed that hedonism (or preference-satisfaction) must be the theory of the good, that the deontic principle must be maximizing, and that the principle should be applied to individual acts. Indeed, this version is often called "classical utilitarianism" and attributed to Bentham and sometimes even to Mill. Rather than a "classical" view it is a recent construction foisted on to the tradition.

God is most glorified in us when we are most satisfied in Him.

I'm a big believer that you can try to change the world based on philosophy, doctrine, and belief. But I think the thing that really drives the world is hedonism, the pleasure factor.

Traditional hedonism...was based on the direct experience of pleasure: wine, women and song; sex, drugs and rock 'n' roll; or whatever the local variant. The problem, from a capitalist perspective, is that there are inherent limits to all this. People become sated, bored...Modern self-illusory hedonism solves this dilemma because here, what one is really consuming are fantasies and day-dreams about what having a certain product would be like.

There’s Socialism and Communism and Capitalism and there’s Feminism and Hedonism, and there’s Catholicism and Bipedalism and Consumerism, but I think Narcissism is the system that means the most to me.

They’re a nasty bunch of people. The Riot Club’s sole purpose is to celebrate wealth, elitism, hedonism, and excess - just random acts of destruction and chauvinism, which is interesting because our Prime Minister, our Chancellor of the Exchequer, the Mayor of London were are a part of this club.

I don't know what America has really learned. We are too quick to do what's expedient on behalf of our culture of greed and hedonism. We're quite prepared to go to conditions of tyranny in order to sustain that culture, and we do it in the name of democracy, when nothing could be more undemocratic. We do it in the name of saving the values of our society, when the way we behave corrupts those values. We do it in the name of God in whom we believe, when in fact we have corrupted our own vision of the Christian journey.

We have been very effectively pacified by the pernicious ideology of a consumer society that is centered on the cult of the self - an undiluted hedonism and narcissism. That has become a very effective way to divert our attention while the country is reconfigured into a kind of neofeudalism, with a rapacious oligarchic elite and an anemic government that no longer is able to intercede on behalf of citizens but cravenly serves the interests of the oligarchy itself.

While the Western society gives total freedom to the individuals to do whatever "consenting adults" please, which admittedly is better than having the government poke into your private life and your bedroom, like in Islamic countries, there are no moral compasses to tell what is right from wrong. The very notion of right and wrong has come under question. The motto is "if it feels good do it". Hedonism rules!

I don't know what it is on an elemental level, but a beard in general evokes hedonism. It's a more lush personal grooming style. It's more comfortable and cozy; it's less sharp and angular and businesslike. I feel like a beard is more Hobbit-like, even though Hobbits themselves are clean-shaven.

Name me, if you can, a better feeling than the one you get when you've half a bottle of Chivas in the bag with a gram of coke up your nose and a teenage lovely pulling off her tube top in the next seat over while you're doing a hundred miles an hour in a suburban side street.

The discovery of the good taste of bad taste can be very liberating. The man who insists on high and serious pleasures is depriving himself of pleasure; he continually restricts what he can enjoy; in the constant exercise of his good taste he will eventually price himself out of the market, so to speak. Here Camp taste supervenes upon good taste as a daring and witty hedonism. It makes the man of good taste cheerful, where before he ran the risk of being chronically frustrated. It is good for the digestion.

Many humanists have argued that happiness involves a combination of hedonism and creative moral development; that an exuberant life fuses excellence and enjoyment, meaning and enrichment, emotion and cognition.

Unrestrained automobility, hedonism, individualism, and conspicuous consumption cannot be sustained because they take more than they give back. A spiritually impoverished world cannot be sustained because meaninglessness, anomie, and despair will corrode the desire to be sustained and the belief that humanity is worth sustaining. But these are the very things that distinguish the modern age from its predecessors, Genuine sustainability, in other words, will come not from superficial changes but from a deeper process akin to humankind growing up to a fuller stature.

Never before has the seductive market way of life held such sway in nearly every sphere of American life. This marketing way of life promotes addictions to stimulation and obsessions with comfort and convenience ... centered primarily around bodily pleasures and status rankings. ... The common denominator is a rugged and ragged individualism and rapacious hedonism in quest of a perennial "high" in body and mind.

When I was a student I was very, very ambitious, completely immersed in my comedy career. I never had that period of reckless hedonism that you should get out of your system in your youth.

By consequence I hold that no one ever did, or can do, anything for "society."... Comte invented the term altruism as an antonym for egoism, and it found its way at once into everyone's mouth, although it is utterly devoid of meaning, since it points to nothing that ever existed in mankind; This hybrid or rather this degenerate form of hedonism served powerfully to invest collectivism's principles with a specious moral sanction, and collectivists naturally made the most of it.

My rule of life prescribed as an absolutely sacred rite smoking cigars and also the drinking of alcohol before, after and if need be during all meals and in the intervals between them.

You'll live to be a hundred if you give up all the things that make you want to.

The present dominant values (xenophilia, cosmopolitanism, narcissistic individualism, humanitarianism, bourgeois economism, hedonism, homophilia, permissivenes, etc.) are actually anti-values - values of devirilising weakness, since they deplete a civilization's vital energies and weaken its defensive or affirmative capacities.

The struggle which is not joyous is the wrong struggle. The joy of the struggle is not hedonism and hilarity, but the sense of purpose, achievement and dignity.

Selfish hedonism is not a pejorative. It is a description - an exactly accurate description of what is involved in homosexual relations.

Many teachers of the Sixties generation said "We will steal your children", and they did. A significant part of America has converted to the ideas of the 1960s - hedonism, self-indulgence and consumerism. For half of all Americans today, the Woodstock culture of the Sixties is the culture they grew up with - their traditional culture. For them, Judeo-Christian culture is outside the mainstream now. The counter-culture has become the dominant culture, and the former culture a dissident culture - something that is far out, and 'extreme'.