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I never want to be that guy spouting off my political views. I mean, they're pretty well known, and it certainly comes out.
Sep 10, 2025
Once you get into the [Donald] Trump stuff, you get people going, "I didn't come here to have my political views bashed."
What my political views or my constitutional views are just doesn't matter.
The American people understand that we need real change in this country, in my view, a political revolution, which says to the people on top, "You know what, you guys can't have it all."
I think a lot of people have an idealistic view - if you grow up in the country, there can't possibly be anything wrong with you.
I - do I believe in evolution? I embrace the view that God created the heavens and the earth, the seas and all that's in them.
I believe in the directorial point of view and directorial choices.
When reflection is thereby demystified, I believe that the temptation to view human knowledge as different in kind from animal knowledge is undermined.
Is it really that much better to make friends with animals before you kill them than to treat them as nameless, faceless objects before you kill them? From a yogic point of view, one must weigh the karmic consequences of perceiving others as mere objects to be used and the consequences of profiting from the suffering of others.
I wanted to talk about how grace in and of itself changes us. It changes the way we treat other people, the way we view our lives, the way we treat our purpose and our eternal identity.
My view always is that we should learn the lessons, both of the last sort of 50 years of policy-making and it is possible to get to a foreign policy that is engaged and active without going back to where we were in the post-9/11 world.
Conservatives believe in smaller government and in the power of the electorate. So I think that we're less likely to try to use a dramatic forum to warp people's political views.
From my point of view, God is the light that illuminates the darkness, even if it does not dissolve it, and a spark of divine light is within each of us.
Tangentially, Americans, despite many of us being prone to sometimes-eyebrow-raising disclosures about our private lives on social media, still retain what I think of as reactionary views about sexuality and intimacy.
Look at the view and you'll never be disappointed.
I started writing a novel from the monster's point of view. It has its own difficulties but, I'm ashamed to say, it's much easier writing from a psychopath's point of view than from that of their empathetic opposite.
I do think it's important to distinguish between intentionalism about consciousness and externalism about consciousness. Intentionalism says that consciousness is a form of intentionality - the representation of things to the mind. Externalism says that these things have to exist in order for them to be represented, or presented. These are different views.
Each government minister views the circumstances of each issue differently. An interior minister has a different view of visa liberalization than does a foreign minister.
We [with Donald Trump] just have a different view about what's best for growing the economy, how we make investments that will actually produce jobs and rising incomes.
I think what we're really bad at doing is recognising that it is possible to have lost of different views within the church.
There are different views about what's good for our country, our economy, and our leadership in the world.
The science window gives you a view of the world, and the religion window gives you a totally different view. You can't look at both of them at the same time, but they're both true.
Race totally matters. Race totally changes your point of view. It's a different experience.
What if I say that in my view about the least Christian thing you could do is what the Republican party are trying to doing again now, which is try to take charge of the richest country in the world and then deny the people of that country free access to free healthcare and free education and start more wars.
To view current events as a historian is to account for all perspectives, even those of your enemy
So far there has been little discussion among gender scholars about the need to engage with skeptics. They tend to view skeptics and dissenters as cranks.
There are many religious points of view where the conservation of the world is just as important as it is to scientists.
It presents a really compelling case against the whole theory of anthropogenic global warming. From my point of view, it is a theory that has completely corrupted public policy making in most of the developed world. It confronts all the dubious claims that the warmists have put out there.
I was raised in California during the Second World War and into the '50s and everything was fine, everything was great. The sun always shone, everybody looked healthy and wore ties and smoked in restaurants, and there were cars for everybody - except us, because I came from a lower class neighbourhood. But [in France] I realised there was a different point of view, so when I came back to America a year and a half later I was much more focused on my own country culturally and politically.
I didn't view my body as broken, I reasoned that a human being can never be broken. Technology is broken. Technology is inadequate.
I think outsiders sometimes produce the best fictional perspectives on reality because they're set apart from it, so they have a unique view from the border.
I want to show the event at the very moment it takes place.... My body must be anchored to the ground and seek the best point of view, without any visual taboos. But then, at the heart of the event, my effort is to disappear, I introduce a distance that borders on indifference.
First of all, there are those who simply don't care for [Bob] Dylan, or at least, don't think he's that great. Some of the former sound very much as if they are afflicted with the kind of contrarianism inevitably bred by cultural orthodoxy - Dylan is overwhelmingly rated a giant and a marvel, the acclamation of whom they feel to be de rigueur; and rather than judge for themselves, they embrace the opposite view.
In my view, there is no justice when the 15 wealthiest people in this country in the last two years, saw their wealth increase by $170 billion. That is more wealth acquired in a two year period than is owned by the bottom 130 million Americans.
I realize there are few sectors that can do what philanthropy does, which is look at big problems, take a long term view, try to develop strategies for addressing the root causes and then go about solving them.
I don't view myself as a sex symbol. I think beautiful people come from within and that's how I look at it. I'm definitely not sexy.
I have a very personal view of what I want in a café. I don't spend a lot of time thinking about what other people want. I have my enthusiasms, and it's exciting to work through them in this medium of coffee bars.
One thing I want to emphasize is that, like any human being, we can discuss our view of the economy and the market. Fortunately for our clients, we don't tend to operate based on the view. Our investment strategy is to invest bottom up, one stock at a time, based on price compared to value. And while we may have a macro view that things aren't very good right now - which in fact we feel very strongly we will put money to work regardless of that macro view if we find bargains. So tomorrow, if we found half a dozen bargains, we would invest all our cash.
In terms of what Hillary Clinton, who's running for president, thinks about Catholics and the value more broadly of having a faith background, I can tell you she views at it as a plus, just as she views her own Methodism as a plus.
I used to stand in front of the mirror in my bedroom. I shared a bedroom - like a lot of people in my era, in my neighborhood - with my two brothers and an uncle. And I'd stand there in front of the mirror over the dresser and I would practice: meek young men grow up in libraries, believing it their duty to accept the views of Cicero, Bacon and Baba.
If we were to gain God's perspective, even for a moment, and were to look at the way we go through life accumulating and hoarding and displaying our things, we would have the same feelings of horror and pity that any sane person has when he views people in an asylum endlessly beating their heads against the wall.
We see that leaders in Western Europe [there are some debates of course, we also see that and analyse it all] stick to, I cannot say right or wrong ones, it always depends on someone's view, but I think, very pragmatic approaches in addressing economic issues.
A lot of the book [The Yoga of Max's Discontent] is about karma and rebirth. Things like that are very attuned to my life as an Indian, but when I approach it from a perspective of a Westerner, then I have a skeptical, yet kind of novice view on it. I think that choice really liberated the story to be its own story. A lot of the conclusions that Max reaches on his own are not mine at all. So, I think that allowed the story to take on its own momentum, to have its own propulsive force.
I think the biggest hurdle American feminists have in terms of taking a more global approach is that too often when you hear American feminists talk about international feminism or women in other countries, it kind of goes along with this condescending point of view like we have to save the women of such-and-such country; we have to help them.
Sometimes the situation is only a problem because it is looked at in a certain way. Looked at in another way, the right course of action may be so obvious that the problem no longer exists.
One can only display complex information in the mind. Like seeing, movement or flow or alteration of view is more important than the static picture, no matter how lovely.
The journalist's first allegiance is to those who receive the work. Although there is no doubt that many owners and business managers of news organizations also have a deep allegiance to the public, that allegiance is necessarily alloyed with their concern for their own point of view or for the bottom line.
One thing about Guantánamo, beyond anything else, is the commitment against all odds to allow Americans to view themselves as the good guy, no matter what the situation is.
The gravest error a thinking person can make is to believe that one particular version of history is absolute fact. History is recorded by a series of observers, none of whom is impartial. The facts are distorted by sheer passage of time and thousands of years of humanity's dark ages, deliberate misrepresentations by religious sects, and the inevitable corruption that comes from an accumulation of careless mistakes. The wise person, then, views history as a set of lessons to be learned, choices and ramifications to be considered and discussed, and mistakes that should never again be made.
We have a deal. And so there's movement towards a peace agreement, you know, a peace accord, a cease-fire, which is great. That's fabulous. It's unfortunate that we're also bombing Syria together [with Russians], and in my view we need - what we need to do together is create a weapons embargo together and get all the parties with the program here, and also collaborate on a freeze on the bank accounts of those countries that continue to fund terrorist enterprises, the No. 1 source of that being the Saudis.