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There's a spiritual bond that connects all Souls: human, animal, and lower forms of life.
Sep 10, 2025
To me, it is one world, and the non-human animals bear the brunt of oppression and suffering.
Clothes don't make the man, but they make all of him except his hands and face during business hours, and that's a pretty considerable area of the human animal.
I many times encountered courage, real courage. Undeniable courage. I've heard it said that that was the highest quality of the human animal. I encountered that many times, in unexpected places. And I have learned to recognize it when I see it.
Sometimes I think the human animal doesn't really need food or water to survive, only gossip.
We march up, moody or good-tempered soldiers - we reach the zone where the front begins and become on the instant human animals.
If we are concerned about the exploitation of human workers in countries with low standards of worker protection, we should also be concerned about the treatment of even more defenceless non-human animals.
I think a human animal is far more wild and unpredictable and dangerous and destructive than any other animal.
The earth is not a mechanism but an organism, a being with its own life and its own reasons, where the support and sustenance of the human animal is incidental. If man in his newfound power and vanity persists in the attempt to remake the planet in his own image, he will succeed only in destroying himself - not the planet. The earth will survive our most ingenious folly.
I think I could turn and live with the animals, they are so placid and self contained; I stand and look at them long and long. They do not sweat and whine about their condition; They do not lie awake in the dark and weep for their sins; They do not make me sick discussing their duty to God; Not one is dissatisfied-not one is demented with the mania of owning things; Not one kneels to another, nor his kind that lived thousands of years ago; Not one is responsible or industrious over the whole earth.
The human animal dances wildest on the edge of the grave.
People differ in where they direct their empathy and their compassion. Many people are intensely concerned about the suffering of non-human animals, and some do not care at all. There are cultural differences.
The human animal varies from class to class, culture to culture. In one way we are consistent: We are irrational.
I have a complicated relationship with non-human animals. I've never really been close to one.
human animals and nonhuman animals can communicate quite well; if we are brought up around animals as children we take this for granted. By the time we are adults we no longer remember.
For me, the glory of the human animal is cognitive activity.
When we have ceased to love the stench of the human animal, either in others or in ourselves, then are we condemned to misery, and clear thinking can begin.
... I doubt the capacity of the human animal for being dignified in ceremony.
There's something in us that is very much attracted to madness. Everyone who looks off the edge of a tall building has felt at least a faint, morbid urge to jump. And anyone who has ever put a loaded pistol up to his head... All right, my point is this: even the most well-adjusted person is holding onto his or her sanity by a greased rope. I really believe that. The rationality circuits are shoddily built into the human animal.
I am always incorrigibly interested in the behaviour of the 'human animal', and look forward to perusing divers effusions of your lively pen.
As often as Herman had witnessed the slaughter of animals and fish, he always had the same thought: in their behaviour toward creatures, all men were Nazis. The smugness with which man could do with other species as he pleased exemplified the most extreme racist theories, the principle that might is right.
You can often give a better description of the fight between people, the essentials of it, by means of fantastic animals, the simple, primitive, naked instincts, than by depicting a specific situation. It is not the human animal we should describe, but ourselves as human animals.
Women and cats will do as they please, and men and dogs should relax and get used to the idea.
Dogs are better than human beings because they know but do not tell.
Logic is one thing, the human animal another. You can quite easily propose a logical solution to something and at the same time hope in your heart of hearts it won't work out.
Nothing is more violent and radical than what's being done to non-human animals in our society. If a researcher won't stop abusing animals and is stopped physically, whether with the use of force, or is killed, I certainly wouldn't lose sleep over that idea.
I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality, and moral choice - and that is precisely why we are under an obligation to recognize and respect the rights of animals.
You think dogs will not be in heaven? I tell you, they will be there long before any of us.
People often say that humans have always eaten animals, as if this is a justification for continuing the practice. According to this logic, we should not try to prevent people from murdering other people, since this has also been done since the earliest of times.
All his life he tried to be a good person. Many times, however, he failed. For after all, he was only human. He wasn't a dog.
If having a soul means being able to feel love and loyalty and gratitude, then animals are better off than a lot of humans.
But for the sake of some little mouthful of flesh we deprive a soul of the sun and light, and of that proportion of life and time it had been born into the world to enjoy.
I am not interested to know whether vivisection produces results that are profitable to the human race or doesn't...The pain which it inflicts upon unconsenting animals is the basis of my enmity toward it, and it is to me sufficient justification of the enmity without looking further.
Vivisection is a social evil because if it advances human knowledge, it does so at the expense of human character.
Truly man is the king of beasts, for his brutality exceeds them. We live by the death of others. We are burial places.
Love of animals is a universal impulse, a common ground on which all of us may meet. By loving and understanding animals, perhaps we humans shall come to understand each other.
Animals give me more pleasure through the viewfinder of a camera than they ever did in the crosshairs of a gunsight. And after I've finished "shooting," my unharmed victims are still around for others to enjoy. I have developed a deep respect for animals. I consider them fellow living creatures with certain rights that should not be violated any more than those of humans.
Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. The roots of cruelty, therefore, are not so much strong as widespread. But the time must come when inhumanity protected by custom and thoughtlessness will succumb before humanity championed by thought. Let us work that this time may come.
The brute animals have all the same sensations of pain as human beings, and consequently endure as much pain when their body is hurt; but in their case the cruelty of torment is greater, because they have no mind to bear them up against their sufferings, and no hope to look forward to when enduring the last extreme pain.
A good deed done to an animal is as meritorious as a good deed done to a human being, while an act of cruelty to an animal is a bad as an act of cruelty to a human being.
Humanity's true moral test, its fundamental test…consists of its attitude towards those who are at its mercy: animals.
Until one has loved an animal a part of one's soul remains unawakened.
From ancient to modern times, the human animal knows how to find fighting.
The human animal began as a mere wriggling thing in the ancient seas, struggling out onto land with many regrets. That is what brings us so full of longing to the sea.
If all persons with any trace of homosexual history, or those who were predominantly homosexual, were eliminated from the population today, there is no reason for believing that the incidence of the homosexual in the next generation would be materially reduced. The homosexual has been a significant part of human sexual activity since the dawn of history, primarily because it is an expression of capacities that are basic in the human animal.
The idea of death, the fear of it, haunts the human animal like nothing else; it is a mainspring of human activity - designed largely to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny of man.
For it is only in accepting death that one can truly live, and for the human animal, death has always been the great black beast from the abyss to be dreaded or defeated or avoided or hated - but never looked upon clearly face to face.
We have enslaved the rest of the animal creation, and have treated our distant cousins in fur and feathers so badly that beyond doubt, if they were able to formulate a religion, they would depict the Devil in human form.
The human animal, like others, is adapted to a certain amount of struggle for life [and] the mere absence of effort from his life removes an essential ingredient of happiness. [. . .] He forgets that to be without some of the things you want is an indispensable part of happiness.
The primary concern of the human animal is to avoid rejection and abandonment.