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I'm Galladon, from the sovereign realm of Duladel. I'm most recently from Elantris, land of sludge, insanity, and eternal perdition. Nice to meet you.
Sep 10, 2025
Antisthenes says that in a certain faraway land the cold is so intense that words freeze as soon as they are uttered, and after some time then thaw and become audible, so that words spoken in winter go unheard until the next summer.
Where we hope to land (and where we do land, though only for a fleeting moment, enough for tired wings to catch the wind anew) is a 'there' which we thought of little and knew of even less.
Like any other people, like fathers, mothers, sons and daughters in every land, when the issue of peace or war has been put squarely to the American people, they have registered for peace.
If you took this thing on yourself, unwilling, at others' asking, then you have pity and honour from me. And I marvel at you: to keep it hid and not to use it. You are a new people and a new world to me. Are all your kin of like sort? Your land must be a realm of peace and content, and there must gardners be in high hounour.
You compare the nation to a parched piece of land and the tax to a life-giving rain. So be it. But you should also ask yourself where this rain comes from, and whether it is not precisely the tax that draws the moisture from the soil and dries it up. You should also ask yourself further whether the soil receives more of this precious water from the rain than it loses by the evaporation?
I feel the other element of a western is the land, which is very important in this movie. I mean the land is another character in the piece, actually
WOMEN preserve the culture of this country with greater tenacity and faith. They keep men on the moral path and inspire them to follow spiritual discipline. Their hearts are tender and full of compassion for the hungry and the distressed. That is why in this land, women are adored and revered.
I've always said to my men friends, If you really care for me, darling, you will give me territory. Give me land, give me land.
Among these treasures of our land is water-fast becoming our most valuable, most prized, most critical resource. A blessing where properly used-but it can bring devastation and ruin when left uncontrolled.
Better to die for my people in my own land than rule in another and suffer a lifetime of cowardly guilt.
Another plague upon the land, as devastating as the locusts God loosed on the Egyptians, is 'Political Correctness.'
Do you know we have more acreage of forest land in the United States today than we did at the time the Constitution was written?
A rock or stone is not a subject that, of itself, may interest a philosopher to study; but, when he comes to see the necessity of those hard bodies, in the constitution of this earth, or for the permanency of the land on which we dwell, and when he finds that there are means wisely provided for the renovation of this necessary decaying part, as well as that of every other, he then, with pleasure, contemplates this manifestation of design, and thus connects the mineral system of this earth with that by which the heavenly bodies are made to move perpetually in their orbits.
Our national conservation effort must include the complete spectrum of resources: air, water, and land; fuels, energy, and minerals; soils, forests, and forage; fish and wildlife. Together they make up the world of nature which surrounds us- of the American heritage.
Water is the most critical resource issue of our lifetime and our children's lifetime. The health of our waters is the principal measure of how we live on the land.
Designing a landscape is about connecting the body, soul and mind to the land itself.
We are far more concerned about the desecration of the flag than we are about the desecration of our land.
We of America are especially fitted to visualize and to understand the marvellous transformation of a wilderness into a land of splendid cities.
It seems that the whole world is beginning to decay, and that its putrefaction has chosen to spread outward from here, from the land of the Pashtuns, where desertification proceeds at a steady, implacable crawl even in the consciences and intellects of men.
We had been hopelessly labouring to plough waste lands; to make nationality grow in a place full of the certainty of God… Among the tribes our creed could be only like the desert grass – a beautiful swift seeming of spring; which, after a day’s heat, fell dusty.
Our last deed, like the young of the land crab, wends its way to the sea of cause and effect as soon as born, and makes a drop there to eternity.
Look, I don’t care what the Ooga-Boogas do. It sounds like they need a family counselor, not a sniper. (Steele) They’re not Ooga-Boogas, they’re Uhbukistanis. (Syd) Whatever. My personal belief is that we should leave Ooga-Booga Land to the Oomp-Loompas. Let them fight it out with the Snozzwangers, Wangdoogles, and the mean Vermicious Knids. I’d rather go peal carrots with a spoon. (Steele)
I create other worlds, magical never-never lands where the camera is my weapon and the battles I fight are with the elements. i stretch the laws of the mind and displace people from their realities to capture a side of them they didn’t even know they had. Photography has the ability to freeze people in this time and space—no matter what happens after that moment, it cannot change—they are exactly how i want them to be.
The first treasure California began to surrender after the Gold Rush as the oldest: her land.
Silent is the ruined land. Man is brutal and the rain does not wash away the pain or rid the distant memory. It makes it glisten.
A three billion year old planet floating in the vast universe with mountains, seventy percent seas and oceans, fertile lands, immense forests, rivers and lakes, sea shores and deserts, this is where we humans have the privilege to live, the latest, most advanced newcomers in evolution. What an immense, incredible responsibility we have to be a right, positive element in the further evolution of that planet. That is the big question before us in the new century and millennium.
Until I lose my soul and lie Blind to the beauty of the earth, Deaf though shouting wind goes by, Dumb in a storm of mirth; Until my heart is quenched at length And I have left the land of men, Oh, let me love with all my strength Careless if I am loved again.
The sneer is gone from Casey's lip, his teeth are clenched in hate; He pounds with cruel violence his bat upon the plate. And now the pitcher holds the ball, and now he lets it go, And now the air is shattered by the force of Casey's blow. Oh, somewhere in this favored land the sun is shining bright; The band is playing somewhere, and somewhere hearts are light, And somewhere men are laughing, and somewhere children shout; But there is no joy in Mudville, mighty Casey has struck out.
People were saying that Southern folk song was dead, that the land that had produced American jazz, the blues, the spirituals, the mountain ballads and the work songs had gone sterile.
This is called 'the land of the free and the home of the brave'; it is called the 'asylum of the oppressed,' and some have been foolish enough to call it the 'Cradle of Liberty.' If it is the 'Cradle of Liberty,' they have rocked the child to death.
We may convert every house in the country into a charity asylum, we may fill the land with hospitals, but the misery of man will still continue to exist until man's character changes.
How innocent were these Trees, that in Mist-green May, blown by a prospering breeze, Stood garlanded and gay; Who now in sundown glow Of serious colour clad confront me with their show As though resigned and sad, Trees, who unwhispering stand umber, bronze, gold; Pavilioning the land for one grown tired and old; Elm, chestnut, aspen and pine, I am merged in you, Who tell once more in tones of time, Your foliaged farewell.
Fool!" cried the hunchback. "You fell victim to one of the classic blunders. The most famous is 'Never get involved in a land war in Asia,' but only slightly less well known is this: 'Never go in against a Sicilian when death is on the line.
From the east to the west blow the trumpet to arms! Through the land let the sound of it flee; Let the far and the near all unite, with a cheer, In defense of our Liberty Tree.
Land mines, torture equipment, cluster bombs, chemical weapons are weapons designed to inflict pain and death on human beings. Most victims are civilians, women and children. How can arms manufacturers, weapons designers, plant managers, politicians, who have families of their own whom they love, be so insensitive when it comes to the suffering of other human beings?
America has been a land of dreams. A land where the aspirations of people from countries cluttered with rich, cumbersome, aristocratic, ideological pasts can reach for what once seemed unattainable. Here they have tried to make dreams come true. Yet now... we are threatened by a new and particularly American menace. It is not the menace of class war, of ideology, of poverty, of disease, of illiteracy, or demagoguery, or of tyranny, though these now plague most of the world. It is the menace of unreality.
The President wants me to argue that he is as powerful a monarch as Louis XIV, only four years at a time, and is not subject to the processes of any court in the land except the court of impeachment.
IN April 1882 my father died; and I was at once whirled out of my land of dreams into a very different sphere.
When you open a book,” the sentimental library posters said, “anything can happen.” This was so. A book of fiction was a bomb. It was a land mine you wanted to go off. You wanted it to blow your whole day. Unfortunately, hundreds of thousands of books were duds. They had been rusting out of everyone’s way for so long that they no longer worked. There was no way to distinguish the duds from the live mines except to throw yourself at them headlong, one by one.
I can't claim to know the words of all the national anthems in the world, but I don't know of any other that ends with a question and a challenge as ours does: Does that flag still wave o'er the land of the free and the home of the brave? That is what we must all ask.
Our ancestors took this land. They took it and made it and held it. We do not give up what our ancestors gave us. They came across the sea and they fought here, and they built here and they're buried here. This is our land, mixed with our blood, strengthened with our bone. Ours!
I've always believed that this blessed land was set apart in a special way, that some divine plan placed this great continent here between the oceans to be found by people from every corner of the Earth who had a special love for freedom and the courage to uproot themselves, leave homeland and friends, to come to a strange land. And coming here they created something new in all the history of mankind-a land where man is not beholden to government, government is beholden to man.
When you enlisted into the armed forces you swore to support and defend a Constitution that did not yet fully apply to you. You chose to endure the same sacrifices as your fellow comrades in arms to preserve the freedom of a land that was not yet fully yours. You accepted that you might have to pay the ultimate price on behalf of a nation to which you did not fully belong. Now, you will officially become citizens of the United States, a country to which each of you has already borne true faith and allegiance in your hearts and your deeds.
What we hold sacred is honor, justice, and glory. You need not swear allegiance to our storm god, to serve with us. Fighters are among us from many lands, with many gods and many beliefs. Believe as you will. What is between a man and his god is theirs alone to say.
What is new, however, is always evil, being that which wants to conquer and overthrow the old boundary markers and the old pieties; and only what is old is good. The good men are in all ages those who dig the old thoughts, digging deep and getting them to bear fruit - the farmers of the spirit. But eventually all land is depleted, and the ploughshare of evil must come again and again.
The whole point of art, aside from the aesthetic pleasure it yields, is that it provides a bridge to the past; that seductive land where we all find certainty and consolation. Nothing quite spans this gulf with such immediacy as the art of popular song.
Every flyer who ventures across oceans to distant lands is a potential explorer; in his or her breast burns the same fire that urged adventurers of old to set forth in their sailing-ships for foreign lands.
The older generation had greater respect for land than science. But we live in an age when science, more than soil, has become the provider of growth and abundance. Living just on the land creates loneliness in an age of globality.
It's no wonder we don't defend the land where we live. We don't live here. We live in television programs and movies and books and with celebrities and in heaven and by rules and laws and abstractions created by people far away and we live anywhere and everywhere except in our particular bodies on this particular land at this particular moment in these particular circumstances.