Layman Quotes

Although I am even now still a layman in the area of mathematics, and although I lack theoretical knowledge, the mathematicians, and in particular the crystallographers, have had considerable influence on my work of the last twenty years. The laws of the phenomena around us--order, regularity, cyclical repetition, and renewals--have assumed greater and greater importance for me. The awareness of their presence gives me peace and provides me with support. I try in my prints to testify that we live in a beautiful and orderly world, and not in a formless chaos, as it sometimes seems.

To put it in layman's terms, crazy is crazy. And crazy will find a way to do something crazy. Racist is racist. And racist people will find a way to project their racism onto the world.

Don't explain computers to laymen. Simpler to explain sex to a virgin.

The best book on programming for the layman is Alice in Wonderland, but that's because it's the best book on anything for the layman.

I am no theologian. I am a layman. I am among those who are preached to, and who listen. It is not for me to preach. I should not willingly forego being a listener, a man who reads the Gospels and then listens to what others say that our Lord meant. But sometimes a listener speaks out, and listens to his own voice.

A simple layman armed with Scripture is greater than the mightiest pope without it

I'm a bit of a layman physics junkie. I don't really understand it, but I love trying to understand it.

Sometimes when you're listening to a neuroscientist, they have a tendency to use a particular type of jargon that works in their world perfectly but that would lose the average layman.

All science requires mathematics. The knowledge of mathematical things is almost innate in us. This is the easiest of sciences, a fact which is obvious in that no one's brain rejects it; for laymen and people who are utterly illiterate know how to count and reckon.

If you are not a psychiatrist, stay away from idiots. They are too stupid to pay a layman for his company.

The most exquisite pleasure in the practice of medicine comes from nudging a layman in the direction of terror, then bringing him back to safety again.

Evolution is a theory in a special philosophical sense of science, but in terms of ordinary laymen's use of language, it's a fact, .. Evolution is a fact in the same sense that it's a fact that the Earth is round and not flat, [that] the Earth goes round the Sun. Both those are also theories, but they're theories that have never been disproved and never will be disproved.

Philosophy can help laymen spot and reject the numerous pseudoscientific beliefs that survive in the media, such as the fantasies of psychoanalysts, evolutionary psychologists, and economic equilibrium theorists.

Certain signs, some of them visible to the layman as well as the scientist, indicate that we have been watching an ice age approach for some time without realizing what we are seeing... Scientists predict that it will cause great snows which the world has not seen since the last ice age thousands of years ago.

God belongs to all free beings. He is the life of all, the salvation of all ~faithful and unfaithful, just and unjust, pious and impious, passionate and dispassionate, monks and laymen, wise and simple, healthy and sick, young and old just as the effusion of light, the sight of the sun, and the changes of the seasons are for all alike; 'for there is no respect of persons with God.'

A layman will no doubt find it hard to understand how pathological disorders of the body and mind can be eliminated by 'mere' words. He will feel that he is being asked to believe in magic. And he will not be so very wrong, for the words which we use in our everyday speech are nothing other than watered-down magic. But we shall have to follow a roundabout path in order to explain how science sets about restoring to words a part at least of their former magical power.

A critic is a person who rationalizes his likes and dislikes in such impressive language that the layman thinks he is reasoning instead of rationalizing.

The desire to please is maligned, unfairly. There are many sides to it. First of all, pictures have to arouse interest before people will even look at them, and then they have to show something that holds that interst - and naturally they have to be presentable, just as a song has to be sung well, otherwise people run away. One mustn't underrate this quality, and I have always been delighted when my pieces have also appealed to the museum guards, the laymen.

Fooling laymen with science is sometimes so easy it should be criminal.

The experienced physician, mechanic, or physiologist looking at a wound, an engine, a microscopic preparation, "sees" things the novice does not see. If both, experts and laymen, were asked to make exact copies of what they see, their drawings would be quite different.

And what have you laymen made of hell? A kind of penal servitude for eternity, on the lines of your convict prisons on earth, to which you condemn in advance all the wretched felons your police have hunted from the beginning - enemies of society, as you call them. You're kind enough to include the blasphemers and the profane. What proud or reasonable man could stomach such a notion of God's justice? And when you find that notion inconvenient it's easy enough for you to put it on one side. Hell is not to love any more, Madame. Not to love any more!

The layman always means, when he says "reality" that he is speaking of something self-evidently known; whereas to me it seems the most important and exceedingly difficult task of our time is to work on the construction of a new idea of reality.

The layman's constitutional view is that what he likes is constitutional and that which he doesn't like is unconstitutional.

Any man who is intelligent must, on considering that health is of the utmost value to human beings, have the personal understanding necessary to help himself in diseases, and be able to understand and to judge what physicians say and what they administer to his body, being versed in each of these matters to a degree reasonable for a layman.

From a consideration of the immense volume of newly discovered facts in the field of physics, especially atomic physics, in recent years it might well appear to the layman that the main problems were already solved and that only more detailed work was necessary.

Those who dwell, as scientists or laymen, among the beauties and mysteries of the earth are never alone or weary of life. Whatever the vexations or concerns of their personal lives, their thoughts can find paths that lead to inner contentment and to renewed excitement in living.

There is no body of theory or significant body of relevant information, beyond the comprehension of the layman, which makes policy immune from criticism.

When the creations of a genius collide with the mind of a layman, and produce an empty sound, there is little doubt as to which is at fault.

In Western lands there is a distinct division between the religious and the secular life. There is one rule of conduct for laymen and another for clergymen. This distinction has never found its place in the life of the people of India. There, all of life is included in the word 'religion.'

Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not whether they be clergymen or laymen, they alone will shake the gates of Hell and set up the kingdom of Heaven upon Earth.

By dividing the people of God as clergy and laymen, we have made the latter a majority of lame men.

A satirical poet is the check of the laymen on bad priests.

Making mathematics accessible to the educated layman, while keeping high scientific standards, has always been considered a treacherous navigation between the Scylla of professional contempt and the Charybdis of public misunderstanding.

The lawyers' contribution to the civilizing of humanity is evidenced in the capacity of lawyers to argue furiously in the courtroom, then sit down as friends over a drink or dinner. This habit is often interpreted by the layman as a mark of their ultimate corruption. In my opinion, it is their greatest moral achievement: It is a characteristic of humane tolerance that is most desperately needed at the present time.

Photography is to the layman perhaps the most enticing art. As a buff and a follower, at a respectful distance, I find myself like others, having the heart of a Steiglitz with hands that sometimes seem impeded by boxing gloves. What is exasperating is that one can feel closer to managing the skills of photography than most other arts, and yet be a long hop, skip and delusional way from it.

If the layman cannot participate in decision making, he will have to turn himself over, essentially blind, to a hermetic elite. ... [The fundamental question becomes] are we still capable of self-government and therefore freedom? Margaret Mead wrote in a 1959 issue of Daedalus about scientists elevated to the status of priests. Now there is a name for this elevation, when you are in the hands of-one hopes-a benevolent elite, when you have no control over your political decisions. From the point of view of John Locke, the name for this is slavery.

Fighting is spiritual. It appears to be physical from the layman's eyes. In my fights, I seemed to be angry and mad - all that stuff you saw me doing, the yelling and screaming and being mean in the ring - but I'm cool as a cucumber. I can hear everybody talking around me outside of the ring. I can see everybody. I know what is going on.

Those who dwell, as scientists or laymen, among the beauties and mysteries of the earth, are never alone or weary of life.

You should not fool the laymen when you're talking as a scientist... . I'm talking about a specific, extra type of integrity that is not lying, but bending over backwards to show how you're maybe wrong, [an integrity] that you ought to have when acting as a scientist. And this is our responsibility as scientists, certainly to other scientists, and I think to laymen.

Science as an intellectual exercise enriches our culture, and is in itself ennobling. ... Though to the layman, the world revealed by the chemist may seem more commonplace, it is not so to him. Each new insight into how the atoms in their interactions express themselves in structure and transformations, not only of inanimate matter, but particularly also of living matter, provides a thrill.

We are often taught to look for the beauty in all things, so in finding it, the layman asks the philosopher while the philosopher asks the photographer.

If physics is too difficult for the physicists, the nonphysicist may wonder whether he should try at all to grasp its complexities and ambiguities. It is undeniably an effort, but probably one worth making, for the basic questions are important and the new experimental results are often fascinating. And if the layman runs into serious perplexities, he can be consoled with the thought that the points which baffle him are more than likely the ones for which the professionals have not found satisfactory answers.

The purpose of this book is to supply, in the form suitable for laymen, guidance in the adoption and execution of an investment policy.

More than in any other performing arts the lack of respect for acting seems to spring from the fact that every layman considers himself a valid critic.

Many of us who read the literature of social science as laymen are conscious of being admitted at a door which bears the watchword "scientific objectivity" and of emerging at another door which looks out upon a variety of projects for changing, renovating, or revolutionizing society. In consequence, we feel the need of a more explicit account of how the student of society passes from facts to values or statements of policy.

The right circumstances sometimes happen of their own accord, slyly, without fanfare, without warning. Layman's alchemy. . . . The magic of everyday things.

Outside his own ever-narrowing field of specialization, a scientist is a layman. What members of an academy of science have in common is a certain form of semiparasitic living.

You simply collapsed, sir. In layman's terms, your body revoked its permission for you to continue heaping abuse upon it.

We do not wish to abolish teaching and to make every man his own master, but if the curates will not teach the gospel, the layman must have the Scripture, and read it for himself, taking God for his teacher.

It is high time that laymen abandoned the misleading belief that scientific enquiry is a cold dispassionate enterprise, bleached of imaginative qualities, and that a scientist is a man who turns the handle of discovery; for at every level of endeavour scientific research is a passionate undertaking and the Promotion of Natural Knowledge depends above all on a sortee into what can be imagined but is not yet known.