Oppressors Quotes

Liberals tend to be much more concerned about business and corporations as the oppressors. They look to government as the solution. On the Right it's the opposite. They see business as good, as what generates wealth in society, and they see government as the oppressor, which makes it hard for especially small businesspeople.

Democracy alone can supply the vitalizing force to stir the peoples of the world into triumphant action, not only against their human oppressors, but also against their ancient enemies-hunger, misery, and despair.

It was during those long and lonely years that my hunger for the freedom of my own people became a hunger for the freedom of all people, white and black. I knew as well as I knew anything that the oppressor must be liberated just as surely as the oppressed.

All who live in tyranny and hopelessness can know: The United States will not ignore your oppression, or excuse your oppressors. When you stand for your liberty, we will stand with you.

I go where there are no slaves, hangmen or oppressors; where faith does not kill; where the one who reigns is God.

Action must be taken at once; there is no time to be lost; we shall yet see the oppressors' yoke broken and the fragments scattered on the ground.

Let us have an education, that shall practically develop our thinking faculties and manhood; and then, and only then, shall we be able to vie with our oppressors, go where we may . . .

It's almost impossible to separate the actions, or it's also, it's almost impossible to separate the oppression and exploitation, criminal oppression and criminal exploitation of the American negro from the color of the skin of the person who is the oppressor or the exploiter.

The oppressors develop a series of methods precluding any presentation of the world as a problem and showing it rather as a fixed entity, as something given--something to which people, as mere spectators, must adapt.

An educator in a system of oppression is either a revolutionary or an oppressor.

Let Southern oppressors tremble-let their secret abettors tremble-let their Northern apologists tremble-let all the enemies of the persecuted blacks tremble.

Typically, the hero of the fairy tale achieves a domestic, microcosmic triumph, and the hero of myth a world-historica l, macrocosmic triumph. Whereas the former-the youngest or despised child who becomes the master of extraordinary powers-prevails over his personal oppressors, the latter brings back from his adventure the means for the regeneration of his society as a whole.

Men neglect the duties incumbent on man, yet are treated like demi-gods; religion is also separated from morality by a ceremonial veil, yet men wonder that the world is almost, literally speaking, a den of sharpers or oppressors.

Freedom has nothing to do with having the right to vote for your oppressor; freedom is not having any form of oppression.

Oppressed people are treacherous for the simple reason that treachery is both a means of survival and a way to curry favor with one's oppressor.

You are persecuted and despised. It were better that a person should be the oppressed than that he should be the oppressor; and fitter that he should be a victim to the frailty of human instincts than that he should be powerful and crush the flowers of life and disfigure the beauties of feeling with his desire.

Every rabbit-nation will find its tyrant! Oppressors are the destiny of coward and submissive nations!

Contemporary feminism cut itself off from history and bankrupted itself when it spun its puerile, paranoid fantasy of male oppressors and female sex-object victims. Woman is the dominant sex.

The severest trial of oppression is the constant outrage which one suffers at the thought of the oppressor. What Jesus discovered was how to avoid the inner devastations. His technique was to practice the opposite emotion... a man may not get his freedom or possessions back, but he's less miserable. It's a difficult lesson.

Ignorant, unconscious and dishonourable part of a society want and like kings, dictators, padishahs and all sort of despots; educated, conscious and honourable part of the same society hate and refuse monarchs, tyrants, oppressors and any kind of autocrats!

Dehumanization, although a concrete historical fact, is not a given destiny but the result of an unjust order that engenders violence in the oppressors, which in turn dehumanizes the oppressed

[Action's] a Western thing. We think of the hero going into battle, rebelling against a government or an oppressor, but [in KUNDUN] action is nonaction or what appears to be nonaction. That's a hard concept for Western audiences. . . . We wanted to show a kind of moral action, a spiritual action, an emotional action. Some people will pick up on it; some won't.

We have a common enemy. We have this in common: We have a common oppressor, a common exploiter, and a common discriminator. But once we all realize that we have this common enemy, then we unite on the basis of what we have in common. And what we have foremost in common is that enemy - the white man. He's an enemy to all of us. I know some of you all think that some of them aren't enemies. Time will tell.

We are extricating ourselves from a system that insulted our common humanity by dividing us from one another on the basis of race and setting us against each other as oppressed and oppressor. That system committed a crime against humanity.

I cannot make myself believe that God wanted me to hate. I'm tired of violence, I've seen too much of it. I've seen such hate on the faces of too many sheriffs in the South. And I'm not going to let my oppressor dictate to me what method I must use. Our oppressors have used violence. Our oppressors have used hatred. Our oppressors have used rifles and guns. I'm not going to stoop down to their level. I want to rise to a higher level. We have a power that can't be found in Molotov cocktails.

There must be a very clear understanding that you cannot work for peace if you are not ready to struggle. And this is the very meaning of jihad: to manage your intention to get your inner peace when it comes to the spiritual journey. In our society, that means face injustice and hypocrisy, face the dictators, the exploiters, the oppressors if you want to free the oppressed, if you want peace based on justice.

Haiti was founderd by a righteous revolution in 1804 and became the first black republic. It was the first country to break the chains of slavery, the first to force Emperor Napoleon to retreat, and the only to aid Simón Bolívar in his struggle to liberate the indigenous people and slaves of Latin America from their colonial oppressors.

Every civilization carries the seeds of its own destruction, and the same cycle shows in them all. The Republic is born, flourishes, decays into plutocracy, and is captured by the shoemaker whom the mercenaries and millionaires make into a king. The people invent their oppressors, and the oppressors serve the function for which they are invented.

Perfectionism is the voice of the oppressor, the enemy of the people. It will keep you cramped and insane your whole life Besides, perfectionism will ruin your writing, blocking inventiveness and playfulness and life force (these are words we are allowed to use in California).

Generations will continue to meet the same fate unless the perennial oppressor-Britain-is removed, for she will unashamedly and mercilessly continue to maintain her occupation and economic exploitation of Ireland to judgment day, if she is not halted and ejected.

A man's bookcase will tell you everything you'll ever need to know about him," my father had told me more than once. "A businessman has business books and a dream has novels and books of poetry. Most women like reading about love, and a true revolutionary will have books about the minutiae of overthrowing the oppressor. A person with no books is inconsequential in a modern setting, but a peasant that reads is a prince in waiting.

By identifying with the powerful, the disempowered achieve a measure of safety, at least for a moment. By doing the bidding of those in power, they become a necessary part of the system, useful so long as they serve to contain the stirrings and strivings of the oppressed. By making the rules and values of their oppressor their own, they separate themselves from the rest of their group and, temporarily at least, assuage the pain of their stigmatized status.

I have been repeating over and over again that he who cannot protect himself or his nearest and dearest or their honour by non-violently facing death may and ought to do so by violently dealing with the oppressor. He who can do neither of the two is a burden. He has no business to be the head of a family. He must either hide himself, or must rest content to live for ever in helplessness and be prepared to crawl like a worm at the bidding of a bully.

The white poor also suffer deprivation and the humiliation of poverty if not of color. They are chained by the weight of discrimination though its badge of degradation does not mark them. It corrupts their lives, frustrates their opportunities and withers their education. In one sense it is more evil for them because it has confused so many by prejudice that they have supported their own oppressors.

Art is on the side of the oppressed. Think before you shudder at the simplistic dictum and its heretical definition of the freedom of art. For if art is freedom of the spirit, how can it exist within the oppressors?

The Negro cannot win the respect of his oppressor by acquiescing; he merely increases the oppressor's arrogance and contempt.

If you are neutral in situations of injustice, you have chosen the side of the oppressor.

Our most merciful Father, seeing us to be oppressed and overwhelmed with the curse of the law . . . sent his only Son into the world and laid upon him all the sins of all men, saying, 'You be Peter that denier, Paul that persecutor, blasphemer and cruel oppressor, David that adulterer, that sinner who ate the apple in Paradise, that thief who hung upon the cross, and briefly, you be the person who has committed the sins of all men. See therefore that you pay and satisfy for them.'

He that applauds him who does not deserve praise, is endeavoring to deceive the public; he that hisses in malice or sport, is an oppressor and a robber.

The Allies had made war on Napoleon as a tyrant and an oppressor of nations; yet once they had him out of the way, they did him the favor of representing him as the torch bearer of the French Revolution. They did him the further favor of repeating his mistakes and besting him at them.

Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate this evil, but I cannot, and I too suffer.

And the people next door oppress me all night long. I tell them, I work all day, a man's got to have some time to learn to play the tuba. That's oppression, that is. If I'm not under the heel of the oppressor, I don't know who is.

Silence is consent. And silence where life and liberty is at stake, where by a timely protest we could stay the destoyer's hand, and do not do so, is as criminal as giving actual aid to the oppressor, for it answers his purpose.

A status not freely chosen or entered into by an individual or a group is necessarily one of oppression and the oppressed are by their nature (i.e., oppressed) forever in ferment and agitation against their condition and what they understand to be their oppressors. If not by overt rebellion or revolution, then in the thousand and one ways they will devise with and without consciousness to alter their condition

May the same wonderworking Deity, who long since delivered the Hebrews from their Egyptian oppressors and planted them in the promised land, whose Providential agency has lately been conspicuous in establishing these United States as an independent nation, still continue to water them with the dews of Heaven and to make the inhabitants of every denomination participate in the temporal and spiritual blessings of that people whose God is Jehovah.

The end of violence or the aftermath of violence is bitterness. The aftermath of nonviolence is reconciliation and the creation of a beloved community. A boycott is never an end within itself. It is merely a means to awaken a sense of shame within the oppressor but the end is reconciliation, the end is redemption.

The method of nonviolence seeks not to humiliate and not to defeat the oppressor, but it seeks to win his friendship and his understanding. And thereby and therefore the aftermath of this method is reconciliation.

Pablo Casals is a very great artist. What I admire is the firm stand he has taken not only against the oppressors of his countrymen, but also against those opportunists who are always ready to compromise with the Devil. He perceives clearly that the world is in greater peril from those who tolerate or encourage evil than from those who actually commit it.

Nonviolence is a powerful as well as a just weapon. If you confront a man who has long been cruelly misusing you, and say, "Punish me, if you will; I do not deserve it, but I will accept it, so that the world will know I am right and you are wrong," then you wield a powerful and a just weapon. This man, your oppressor, is automatically morally defeated, and if he has any conscience, he is ashamed.

Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.