Plants And Animals Quotes

The best opinion now is, that there are multitudinous forms which are not sufficiently differentiated to be distinctively either plant or animal, while, as respects ordinary plants and animals, the difficulty of laying down a definition has become far greater than ever before.

Will the things that are being lost - the wilderness, the plants and animals, the skills, and all the others - leave too vast a gap in the human spirit? This is the unanswerable question. In the meantime, we must live in our century and wait, enduring somehow the unavoidable sadness.

It was always understood that plants and animals, though completely contrasted in their higher representatives, approached each other very closely in their lower and simpler forms. But they were believed not to blend.

I feel very strongly, we've got to give animals a good life. I've worked really hard improving slaughter plants and animal handling and transport. And people have said to me, why don't you work on improving conditions on pig farms? And basically, to be effective on making real change out there on the ground, you can only work on so many things. You know, you get too distributed, you're not effective.

Tragically, some people are genetically more susceptible than others to agripoisons and industrial pollutants. Genetic engineering to correct these medical problems is a narrow (reductionistic) and instrumental (mechanistic) response to a problem that is fundamentally conceptual: namely, our attitude toward life and our mistreatment of the Earth, plants, and animals-and ourselves in the process.

There has come a time when we can no longer remain silent but must speak up for our country which is being sold, abused, mined, depleted, drained, overworked, over-loved, its plants and animals becoming endangered and exterminated faster than we can renew them. Our country is silent, so we must speak and act to save it.

We ogle plants and animals up close on television, the Internet and in the movies. We may not worship the animals we see, but we still regard them as necessary physical and spiritual companions. Technological nature can't completely satisfy that yearning.

Wilderness is not only a haven for native plants and animals but it is also a refuge from society. Its a place to go to hear the wind and little else, see the stars and the galaxies, smell the pine trees, feel the cold water, touch the sky and the ground at the same time, listen to coyotes, eat the fresh snow, walk across the desert sands, and realize why its good to go outside of the city and the suburbs. Fortunately, there is wilderness just outside the limits of the cities and the suburbs in most of the United States, especially in the West.

We need to preserve these sacred locations for ourselves, for the species of plants and animals that coexist in harmony there, and for the future generations of humankind that will need to be refreshed, renewed and healed by them.

Land is not merely soil, it is a fountain of energy flowing through a circuit of soils, plants and animals.

The main characteristic of Nature's farming can therefore be summed up in a few words. Mother earth never attempts to farm without live stock; she always raises mixed crops; great pains are taken to preserve the soil and to prevent erosion; the mixed vegetable and animal wastes are converted into humus; there is no waste; the processes of growth and the processes of decay balance one another; ample provision is made to maintain large reserves of fertility; the greatest care is taken to store the rainfall; both plants and animals are left to protect themselves against disease.

When we try to pick out anything by itself, we find it hitched to everything else in the universe. One fancies a heart like our own must be beating in every crystal and cell, and we feel like stopping to speak to the plants and animals as friendly fellow-mountaineers. Nature as a poet, an enthusiastic workingman, becomes more and more visible the farther and higher we go.

Life evolved under conditions of light and darkness, light and then darkness. And so plants and animals developed their own internal clocks so that they would be ready for these changes in light. These are chemical clocks, and they're found in every known being that has two or more cells and in some that only have one cell.

Elizabeth Rothra's excellent biography of Charles Torrey Simpson restates his philosophies about the intrinsic value of natural ecosystems like the Everglades. No one knew better than he the history of the plants and animals of South Florida or conveyed it with more humor and enthusiasm.

Our lives are born of the Ki of the universe. Let us give thanks for being born not as plants and animals, but as human beings blessed with a universal mind.  Let us pledge to fulfill our missions by helping to guide the development and creation of the universe.

In learning to pay respectful attention to one another and plants and animals, we relearn the acts of empathy, and thus humility and compassion - ways of proceeding that grow more and more necessary as the world crowds in.

Humor must be one of the chief attributes of God. Plants and animals that are distinctly humorous in form and characteristics are God's jokes.

In short, Europe’s colonization of Africa had nothing to do with differences between European and African peoples themselves, as white racists assume. Rather, it was due to accidents of geography and biogeography—in particular, to the continents’ different areas, axes, and suites of wild plant and animal species. That is, the different historical trajectories of Africa and Europe stem ultimately from differences in real estate.

While ants exist in just the right numbers for the rest of the living world, humans have become too numerous. If we were to vanish today, the land environment would return to the fertile balance that existed before the human population explosion. Only a dozen or so species, among which are the crab louse and a mite that lives in the oil glands of our foreheads, depend on us entirely. But if ants were to disappear, tens of thousands of other plants and animal species would perish also, simplifying and weakening land ecosystems almost everywhere.

Well lose more species of plants and animals between 2000 and 2065 than weve lost in the last 65 million years. If we dont find answers to these problems, were gonna be victims of this extinction event that were at fault for.

I think coexisting with another life form is a very rich experience. It's why people keep plants and animals.

There are about 250,000 different species of fossil plants and animals known . . In spite of this large quantity of information, it is but a tiny fraction of the diversity that [according to the theory] actually lived in the past. There are well over a million species living today and . . [it is] possible to predict how many species ought to be in our fossil record. That number is at least 100 times the number we have found.

One road to happiness is to cultivate curiosity about everything. Not only about people but about subjects, not only about the arts but about history and foreign customs. Not only about countries and cities, but about plants and animals. Not only about lichened rocks and curious markings on the bark of trees, but about stars and atoms. Not only about your friends but about that strange labyrinth we inhabit which we call ourselves. Then, if we do that, we will never suffer a moment's boredom.

A large animal needs a large area. If you protect that area, you're also protecting thousands of other plants and animals. You're saving all these species that future generations will want - you're saving the world for your children and your children's children. . . . The destruction of species is final. If you lose a species, you lose the genes, you lose all the potential drugs and potential foods that could be useful to the next generations. The ecosystems will not function as they have.

Permaculture is a design system for creating sustainable human environments...Permaculture uses the inherent qualities of plants and animals combined with the natural characteristics of landscapes and structures to produce a life supporting system for city and country, using the smallest practical area.

God sleeps in the minerals, awakens in plants, walks in animals, and thinks in man.

There is, as yet, no sense of pride in the husbandry of wild plants and animals, no sense of shame in the proprietorship of a sick landscape. We tilt windmills in behalf of conservation in convention halls and editorial offices, but on the back forty we disclaim even owning a lance.

Left alone, the earth maintains its own fertility, in accordance with the orderly cycle of plant and animal life.

You will die but the carbon will not; its career does not end with you. It will return to the soil, and there a plant may take it up again in time, sending it once more on a cycle of plant and animal life.

The offshore ocean area under U.S. jurisdiction is larger than our land mass, and teems with plant and animal life, mineral resources, commerce, trade, and energy sources.

We are all meant to be naturalists, each in his own degree, and it is inexcusable to live in a world so full of the marvels of plant and animal life and to care for none of these things.

If beef is your idea of 'real food for real people,' you'd better live real close to a real good hospital.

Nothing will benefit human health and increase the chances for survival of life on Earth as much as the evolution to a vegetarian diet.

A man is ethical only when life, as such, is sacred to him.

A man is ethical only when life, as such, is sacred to him, that of plants and animals as that of his fellow men, and when he devotes himself helpfully to all life that is in need of help.

He who is cruel to animals becomes hard also in his dealings with men. We can judge the heart of a man by his treatment of animals.

Artificial selection turned the wolf into the shepherd, and the wild grasses into wheat and corn. In fact, almost every plant and animal that we eat today was bred from a wild, less edible ancestor. If artificial selection can work such profound changes in only ten or fifteen thousand years, what can natural selection do operating over billions of years? The answer is all the beauty and diversity of life.

The human family has invaluable friends and irreplaceable allies in the plant and animal worlds. We cannot continue to tug at the web of life without tearing a hole in the very fabric of our earthly existence - and eventually falling through that hole ourselves.

Is civilization progress? The challenge, I think, is clear; and, as clearly, the final answer will be given not by our amassing of knowledge, or by the discoveries of our science, or by the speed of our aircraft, but by the effect of our civilized activities as a whole have upon the quality of our planet's life-the life of plants and animals as that of men.

The environment is everything that makes up our surroundings and affects our ability to live on the earth - the air we breathe, the water that covers most of the earth's surface, the plants and animals around us, the overall condition of our planet, and much more.

It is a fact that the ecological devastation of the planet can be traced to the consumption of meat and dairy, which contributes to water, soil, and air pollution as well as global warming and the mass extinction of many species of plant and animal forms.

Agriculture probably required a far greater discipline than did any form of food collecting. Seeds had to be planted at certain seasons, some protection had to be given to the growing plants and animals, harvests had to be reaped, stored and divided. Thus, we might argue that it was neither leisure time nor a sedentary existence but the more rigorous demands associated with an agricultural way of life that led to great cultural changes.

To husband is to use with care, to keep, to save, to make last, to conserve. Old usage tells us that there is a husbandry also of the land, of the soil, of the domestic plants and animals. And so it appears that most and perhaps all of industrial agriculture's manifest failures are the result of an attempt to make the land produce without husbandry.

There have only been about a half dozen genuinely important events in the four-billion-year saga of life on Earth: single-celled life, multicelled life, differentiation into plants and animals, movement of animals from water to land, and the advent of mammals and consciousness.

For generations, field guides to plants and animals have sharpened the pleasure of seeing by opening our minds to understanding. Now John Adam has filled a gap in that venerable genre with his painstaking but simple mathematical descriptions of familiar, mundane physical phenomena. This is nothing less than a mathematical field guide to inanimate nature.

In the 24 hours since this time yesterday, over 200,000 acres of rainforest have been destroyed in our world. Fully 13 million tons of toxic chemicals have been released into our environment. Over 45,000 people have died from starvation, 38,000 of them children. And more than 130 plant and animal species have been driven to extinction by the actions of humans. And all this just since yesterday.

The apparent physical stability of reefs belies an underlying natural turmoil of growth, death and destruction of calcareous organisms. Much like a modern city, reefs are constantly being rebuilt and torn down at the same time. Corals are the bricks, broken pieces of plant and animal skeletons the sand, and algal crusts and chemical cements the mortar. Reef growth is determined by the production, accumulation, and cementation of all this calcareous stuff into solid limestone.

The beef industry has contributed to more American deaths than all the wars of this century, all natural disasters, and all automobile accidents combined.

Colombia has a huge variety of plant and animal species, and we have enormous potential. Small and mid-sized companies should come to Colombia. From here, they have access to the entire Latin American market.

It's a sign of respect and connection to learn the name of someone else, a sign of disrespect to ignore it. And yet, the average American can name over a hundred corporate logos and ten plants. Is it a surprise that we have accepted a political system that grants personhood to corporations, and no status at all for wild rice and redwoods? Learning the names of plants and animals is a powerful act of support for them. When we learn their names and their gifts, it opens the door to reciprocity.