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Leadership is for those who love the public good and are endowed and trained to administer it.
Sep 10, 2025
All geniuses born women are lost to the public good.
It would not be for the public good to have [a majority in Congress of one party] greater [than] two to one.
If I can't do something for the public good, what the hell am I doing?
The noblest motive is the public good.
The corporation was originally conceived as a public institution whose purpose was to serve national interests and advance the public good.
Never be entirely idle; but either be reading, or writing, or praying or meditating or endeavoring something for the public good.
I would jump down Etna for any public good - but I hate a mawkish popularity.
Public virtue cannot exist in a nation without private, and public virtue is the only foundation of republics. There must be a positive passion for the public good, the public interest, honour, power and glory, established in the minds of the people, or there can be no republican government, nor any real liberty: and this public passion must be superiour to all private passions.
Legally speaking, the term 'public rights' is as vague and indefinite as are the terms 'public health,' 'public good,' 'public welfare,' and the like. It has no legal meaning, except when used to describe the separate, private, individual rights of a greater or less number of individuals.
It is the essence of responsibility to put the public good ahead of personal gain
Tax dollars go to projects that have little or nothing to do with the public good things like fruit fly research in Paris, France. I kid you not.
I feel like we're stuck in the former mode of reacting because that's what gains traction in Washington. But I really believe we need a robust public good argument. Net neutrality is not just about creating the next Instagram or Farmville or whatever.
The object of every free government is the public good, and all lesser interests yield to it. That of every tyrannical government, is the happiness and aggrandizement of one, or a few, and to this the public felicity, and every other interest must submit.
Knowledge should be a public good, and I want my ideas to have as much exposure as possible.
Money is a public good; as such, it lends itself to private exploitation.
We like to have a point of view in our stories, not an obvious moral, but a worthwhile theme. ... All we are trying to do is give the public good entertainment. That is all they want.
Self-interest, be it enlightened, works indirectly for the public good.
Industry is far more efficient than the university in making use of scientific developments for the public good. Reported in 1981, as a co-founder of Genentech, Inc., a company to offer gene-splicing products.
Let it not, therefore, be said that the Sovereign is not subject to the laws of his State; since the contrary is a true proposition of the right of nations, which flattery has sometimes attacked but good princes have always defended as the tutelary divinity of their dominions. How much more legitimate is it to say with the wise Plato, that the perfect felicity of a kingdom consists in the obedience of subjects to their prince, and of the prince to the laws, and in the laws being just and constantly directed to the public good!
Yes, I'm nervous. You'll find in time most people are. They simply learn better how to disguise it, and sometimes, if they're wise, how to use their anxiety to serve the public good.
Moreover, the sciences are monuments devoted to the public good; each citizen owes to them a tribute proportional to his talents. While the great men, carried to the summit of the edifice, draw and put up the higher floors, the ordinary artists scattered in the lower floors, or hidden in the obscurity of the foundations, must only seek to improve what cleverer hands have created.
It is a just observation that the people commonly intend the Public Good. This often applies to their very errors. But their good sense would despise the adulator who should pretend they always reason right about the means of promoting it.
The true liberty of the press is amply secured by permitting every man to publish his opinion; but it is due to the peace and dignity of society, to inquire into the motives of such publications, and to distinguish between those which are meant for use and reformation, and with an eye solely to the public good, and those which are intended merely to delude and defame. To the latter description, it is impossible that any good government should afford protection and impunity.
A national evil requires a national remedy; let not this any longer be delayed: let your minds expand, free from every narrow principle, and let the public good become the sole object of your united Christian efforts.
University presidents should be loud and forceful in defending the university as a social good, essential to the democratic culture and economy of a nation. They should be criticizing the prioritizing of funds for military and prison expenditures over funds for higher education. And this argument should be made as a defense of education, as a crucial public good, and it should be taken seriously. But they aren't making these arguments.
A vibrant, rich, growing corpus of public-domain books is a vital public good - similar to parks, the infrastructure of basic services, and other hallmarks of any advanced society.
The demise of higher education as a public good is also evident in light of the election of a number of right-wing politicians who are cutting funds for state universities and doing everything they can to turn them in training centers to fill the needs of corporations. This new and intense attack on both the social state and higher education completely undermines the public nature of what education is all about.
As a society we can't live without moral considerations. We do have to protect the public good. And markets are not designed to do that, so we need a political process.
Harshness towards individuals who flout the laws and commands of the state is for the public good; no greater crime against the public interest is possible than to show leniency to those who violate it.
Capitalism is based on individual rights - not on the sacrifice of the individual to the 'public good' of the collective.
It is an old liberal theme that conservative ideas, being red in tooth and claw, cannot possibly emerge from any notion of the public good.
So there's always been this clash between what is the public good - that which belongs to all of us in common - and what can be exploited for a private interest.
To the cheater, there is no such thing as honesty, and to Republicans the idea of serving the public good is counterfeit on the face of it they never felt such an urge, and therefore it must not exist.
Zeal for the public good is the characteristic of a man of honor and a gentleman, and must take the place of pleasures, profits and all other private gratifications.
Because primarily of the power of the Internet, people of modest means can band together and amass vast sums of money that can change the world for some public good if they all agree.
The public good is promoted best by people pursuing their own private interests. This bothers some people because they're more concerned with motives than with results.
The very essence of a free government consists in considering offices as public trusts, bestowed for the good of the country, and not for the benefit of an individual or a party.
Many university presidents assume the language and behavior of CEOs and in doing so they are completely reneging on the public mission of the universities. The state is radically defunding public universities and university presidents, for the most part, rather than defending higher education as a public good, are trying to privatize their institutions in order to remove them from the political control of state governments. This is not a worthy or productive strategy.
You can't serve the public good without the truth as a bottom line.
It is too early for politicians to presume on our forgetting that the public good, the real welfare of the great body of the people, is the supreme object to be pursued; and that no form of government whatever has any other value than as it may be fitted for the attainment of this object.
That elections of members to serve as representatives of the people, in assembly, ought to be free; and that all men, having sufficient evidence of permanent common interest with, and attachment to, the community, have the right of suffrage, and cannot be taxed or deprived of their property for public uses, without their own consent, or that of their representives so elected, nor bound by any law to which they have not, in like manner, assembled, for the public good.
May I say, finally, that I have no illusions of grandeur; quite to the contrary, I am very humble in my knowledge that through forty years of my life my life has been an open book of service to my fellow architects and for the public good.
Since they are our right, let us be vigilant to preserve them uninfringed, and free from encroachments. If animosities arise, and we should be obliged to resort to party, let each of us range himself on the side which unfurls the ensigns of public good. Faction will then vanish, which, if not timely suppressed, may overturn the balance, the palladium of liberty, and crush us under its ruins.
The extraordinary genius of John D. Rockefeller and Andrew Carnegie 100 years ago was their recognition that the great wealth they had amassed could be put to public good and used to solve the complex problems for which there were no other sources of capital.
I have never known much good done by those who affected to trade for the public good.
Out of politics comes more uproar than progress. It is indeed surprising how little, comparatively, this noisy department of human affairs contributes to the world's prosperity. Political commotions upon the grandest scale, political events of astounding suddenness, political characters of the greatest ability, abound, but still, permanent results are rare, and we look in vain for a measure of public good corresponding in extent to the hideous rout which ushers it in. Progress but turns upon its pillow, and goes to sleep again.
Higher education isn't just a personal investment. It's a public good that pays off in a more competitive workforce and better-informed and engaged citizens. Every year, we spend nearly $100 billion on corporate welfare, and more than $500 billion on defense spending. Surely ensuring the next generation can compete in the global economy is at least as important as subsidies for big business and military adventures around the globe. In fact, I think we can and must go further - not just making public higher education tuition-free, but reinventing education in America as we know it.
A government ought to contain in itself every power requisite to the full accomplishment of the objects committed to its care, and to the complete execution of the trusts for which it is responsible, free from every other control but a regard to the public good and to the sense of the people.
Many faculty retreated into academic specializations and an arcane language that made them irrelevant to the task of defending the university as a public good, except for in some cases a very small audience. This has become more and more clear in the last few years as academics have become so insular, often unwilling or unable to defend the university as a public good, in spite of the widespread attacks on academic freedom, the role of the university as a democratic public sphere, and the increasing reduction of knowledge to a saleable commodity, and students to customers.