Social Order Quotes

It takes a lot of punishment to be able to do anything to change the social order.

I don't build a house without predicting the end of the present social order.

From my perspective, 'postmodernism' merely names an interesting set of developments in the social order that is based on the presumption that God does not matter.

If there is to be any permanent improvement in man and any better social order, it must come mainly from the education and humanizing of man.

Unjust social orders do not fall merely by appeals to the consciences of the oppressor, though such appeals may be an important element; history teaches us that they fall because a large enough number of people organize a movement powerful enough to push them down. Rarely do such revolutions emerge in a neat and morally pristine process.

The sudden and abrupt deletion of all individuals occupying the lower bands of the Tone Scale from the social order would result in an almost instant rise in the cultural tone and would interrupt the dwindling spiral into which any society may have entered.

There have been tons of politicians who were slow to accept equal rights when it meant changes in the established social order. Many eventually came around, admitted they were wrong, and were forgiven. But the ones who actively choose hate-mongering don't ever get a pass.

A world revolution to a higher social order, a world order, or utter downfall lies before us all.

We are the puzzle pieces who seldom fit with other puzzle pieces. Romantics, idealists, eccentrics, we inhabit single-dom as our natural resting state. In a world where proms and marriage define the social order, we are, by force of our personalities and inner strength, rebels.

We have reached a crossroads in human evolution where the only road which leads forward is towards a common passion. . . To continue to place our hopes in a social order achieved by external violence would simply amount to our giving up all hope of carrying the Spirit of the Earth to its limits.

Timid and cowardly soldiers cause the loss of a nation's independence; but pusillanimous magistrates destroy the empire of the laws, the rights of the throne, and even social order itself.

The payment of debts is necessary for social order. The non-payment is quite equally necessary for social order. For centuries humanity has oscillated, serenely unaware, between these two contradictory necessities.

Our whole social order could self-destruct over the obsession with freedom disconnected from responsibility; where choice is imagined to be somehow independent of consequences.

The supreme religious test of our social order is the hideous commerce of prostitution.

I felt that the Church was the Church of the poor,... but at the same time, I felt that it did not set its face against a social order which made so much charity in the present sense of the word necessary. I felt that charity was a word to choke over. Who wanted charity? And it was not just human pride but a strong sense of man's dignity and worth, and what was due to him in justice, that made me resent, rather than feel pround of so mighty a sum total of Catholic institutions.

Coming out is a means of redefining oneself, of claiming membership in a lifestyle and a social order with distinct values. Chief among these values is honesty.

The Death of the contemporary forms of social order ought to gladden rather than trouble the soul. Yet what is frightening is that the departing world leaves behind it not an heir, but a pregnant widow. Between the death of the one and the birth of the other, much water will flow by, a long night of chaos and desolation will pass.

Civilization is social order promoting cultural creation. Four elements constitute it: economic provision, political organization, moral tradition, and the pursuit of knowledge and the arts. It begins where chaos and insecurity end. For when fear is overcome, curiosity and constructiveness are free, and man passes by natural impulse towards the understanding and embellishment of life.

Vote to stand tall against terrorists ; receive Social Security privatization . Vote to strike a blow against elitism; receive a social order in which wealth is more concentrated than ever before in our lifetimes , in which workers have been stripped of power and CEOs are rewarded in a manner beyond imagining.

Cubans are a people who suffered from capitalism in the cruelest way, in the social order, the economic order and the political order.

With the development of industrial capitalism, a new and unanticipated system of injustice, it is libertarian socialism that has preserved and extended the radical humanist message of the Enlightenment and the classical liberal ideals that were perverted into an ideology to sustain the emerging social order.

The condemned social order has not been built up on paper and ink, and I don't fancy that a combination of paper and ink will ever put an end to it.

Had it not been for the race problem early thrust upon me and enveloping me, I should have probably been an unquestioning worshipper at the shrine of the established social order and of the economic development into which I was born.

The gospel is not about... pie-in-the-sky when they die. ... It is imperative that the up and coming generation recognize that the biblical Jesus was committed to the realization of a new social order in this world.... Becoming a Christian, therefore, is a call to social action.

The marriage bed is the most degenerative influence in the social order.

So exiled have even basic questions of freedom become from the political vocabulary that they sound musty and ridiculous, and vulnerable to the ultimate badge of shame-'That's so 60's!'-the entire decade having been mocked so effectively that social protest seems outlandish and 'so last century,' just another style excess like love beads and Nehru jackets. No, rebellion won't pose a problem for this social order.

Confucius was not so much a philsopher as a proto-ideologist: what interested him was not metaphysical Truths but rather a harmonious social order within which individuals could lead happy and ethical lives. He was the first to outline clearly what one is tempted to call the elementary scene of ideology, its zero-level, which consists in asserting the (nameless) authority of some substantial Tradition.

Modern science and technology can relieve men of the necessity for specialized, imbecile labor. They may, in principle, provide the basis for a rational social order based on free association and democratic control, if we have the will to create it.

As a result of the World War, this old Germany collapsed. It collapsed in its constitution, in its social order, in its economic structure. Its thinking and feeling changed.

The challenge as we saw in the Nigerian project was to restructure the economy decisively in the direction of a modern free market as an appropriate environment for cultivation of freedom and democracy and the natural emergence of a new social order.

I call the Conservative Party now to a crusade. Not only the Conservative Party. I appeal to all those men and women of goodwill who do not want a Marxist future for themselves or their children or their children's children. This is not just a fight about national solvency. It is a fight about the very foundations of the social order. It is a crusade not merely to put a temporary brake on Socialism, but to stop its onward march once and for all.

A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.

The anarchist philosophy is that the new social order is to be built up by groupings of men together in communities - whether in communities of work or communities of culture or communities of artists - but in communities.

The problem of values arises only when men try to fit together their need to be social animals with their need to be free men. There is no problem, and there are no values, until men want to do both. If an anarchist wants only freedom, whatever the cost, he will prefer the jungle of man at war with man. And if a tyrant wants only social order, he will create the totalitarian state.

The American Dream, that has lured tens of millions of all nations to our shores in the past century has not been a dream of material plenty, though that has doubtlessly counted heavily. It has been a dream of being able to grow to fullest development as a man and woman, unhampered by the barriers which had slowly been erected in the older civilizations, unrepressed by social orders which had developed for the benefit of classes rather than for the simple human being of any and every class.

Permaculture is the conscious design and maintenance of agriculturally productive ecosystems which have the diversity, stability, and resilience of natural ecosystems. It is the harmonious integration of landscape and people providing their food, energy, shelter and other material and non-material needs in a sustainable way. Without permanent agriculture there is no possibility of a stable social order.

... black women have always found that in the social order of things we're the least likely to be believed--by anyone.

I suspect that many of the great cultural shifts that prepare the way for political change are largely aesthetic. A Buick radiator grille is as much a political statement as a Rolls Royce radiator grille, one enshrining a machine aesthetic driven by a populist optimism, the other enshrining a hierarchical and exclusive social order.

The worth of men consists in their liability to persuasion. They can persuade and can be persuaded by the disclosure of alternatives, the better and the worse. Civilization is the maintenance of social order, by its own inherent persuasiveness as embodying the nobler alternative. The recourse to force, however, unavoidable, is a disclosure of the failure of civilization, either in the general society or in a remnant of individuals. Thus in a live civilization there is always an element of unrest.

It appeared clear to me - partly because of the lies that filled my history textbooks - that the intent of formal education was to inculcate obedience to a social order that did not deserve my loyalty. Defiance seemed the only dignified response to the adult world.

The criterion of mental health is not one of individual adjustment to a given social order, but a universal one, valid for all men, of giving a satisfactory answer to the problem of human existence.

The poverty of the poor is not a call to generous relief action, but a demand that we go and build a different social order.

For those in whom a local mythology still works, there is an experience both of accord with the social order, and of harmony with the universe. For those, however, in whom the authorized signs no longer work-or, if working, produce deviant effects-there follows inevitably a sense both of dissociation from the local social nexus and of quest, within and without, for life, which the brain will take to be for 'meaning'.

I complacently accepted the social order in which I was brought up. I probably would have continued in my complacency if the happynecessity of self-support had not fallen to my lot; if self-support had not deepened and widened my contacts and my experience.

I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence.

Capitalism as a social order and as a creed is the expression of the belief in economic progress as leading toward the freedom and equality of the individual in a free and open society. Marxism expects this society to result from the abolition of private profit. Capitalism expects the free and equal society to result from the enthronement of private profit as supreme ruler of social behavior.

ZEN is MEDITATION. ARCHY is Social Order. ZENARCHY is the Social Order which springs from Meditation. As a doctrine, it holds Universal Enlightenment a prerequisite to abolition of the State, after which a State will inevitably vanish. Or - that failing - nobody will give a damn.

The teaching of their ancient belief is filled with truth for the present day. Its profound sense of justice, nation to nation, man to man, is an essential part of every religious and social order. The health of our society depends upon a deep and abiding respect for the basic commandments of the God of Israel.

In thinking about religion and society in the 21st century, we should broaden the conversation about faith from doctrinal debates to the larger question of how it might inspire us to strengthen the bonds of belonging that redeem us from our solitude, helping us to construct together a gracious and generous social order.

Regarding social order, [Francis] Fukuyama writes, "The systematic study of how order, and thus social capital, can emerge in spontaneous and decentralized fashion is one of the most important intellectual developments of the late twentieth century." He correctly attributes the modern origins of this argument to F. A. Hayek, whose pioneering contributions to cognitive science, the study of cultural evolution, and the dynamics of social change put him in the forefront of the most creative scholars of the 20th century.