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Science is agnostic when it comes to god; not atheistic, as some people prefer to read that laden word wrongly; just agnostic.
Sep 10, 2025
Following the herd is fine, until they all run off the side of a cliff together.
I am an agnostic on most matters of faith, but on the subjects of maps I have always been a true believer. It is on the map, therefore it is, and I am.
I waver between a cop-out agnostic and principled atheism
Clergyman: A ticket speculator outside the gates of Heaven.
You never hear in the news, "200 killed today when Atheist rebels took heavy shelling from the Agnostic stronghold in the north."
Miracles arise from our ignorance of nature, not from nature itself.
It may be the case that [post-Holocaust] the authentic Jewish agnostic and the authentic Jewish believer are closer than at any previous time.
If it is to be established that there is a God, then we have to have good grounds for believing that this is indeed so. Until and unless some such grounds are produced we have literally no reason at all for believing; and in that situation the only reasonable posture must be that of either the negative atheist or the agnostic. So the onus of proof has to rest on the proposition of theism.
Isn't killing people in the name of God a pretty good definition of insanity?
Give a man a fish and he will eat for a day; teach a man to fish and he will eat for a lifetime; give a man religion and he will die praying for a fish.
My position concerning God is that of an agnostic.
The fact that a believer is happier than a skeptic is no more to the point than the fact that a drunken man is happier than a sober one.
I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ.
No agnostic ever burned anyone at the stake or tortured a pagan, a heretic, or an unbeliever.
The mystery of the beginning of all things is insoluble by us; and I for one must be content to remain an agnostic.
I refuse to believe in a god who is the primary cause of conflict in the world, preaches racism, sexism, homophobia, and ignorance, and then sends me to hell if I'm 'bad'.
Be thankful that you have a life, and forsake your vain and presumptuous desire for a second one.
Religion is regarded by the common people as true, by the wise as false, and by rulers as useful.
The prayer of the agnostic: "O God, if there is a God, save my soul if I have a soul."
To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
We must question the story logic of having an all-knowing all-powerful God, who creates faulty Humans, and then blames them for his own mistakes.
I am an agnostic; I do not pretend to know what many ignorant men are sure of.
With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.
I'm probably 20 percent atheist and 80 percent agnostic. I don't think anyone really knows. You'll either find out or not when you get there, until then there's no point thinking about it.
I don't want to believe. I want to know.
And if there were a God, I think it very unlikely that He would have such an uneasy vanity as to be offended by those who doubt His existence
Creeds made in Dark Ages are like drawings made in dark rooms
The Bible is not my book nor Christianity my profession. I could never give assent to the long, complicated statements of Christian dogma.
I am against religion because it teaches us to be satisfied with not understanding the world.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
Just in terms of allocation of time resources, religion is not very efficient. There's a lot more I could be doing on a Sunday morning.
This would be the best of all possible worlds, if there were no religion in it.
This gives the agents of the gods a powerful area of support. All they need to do is to remind their followers constantly of their mortality and to convince them that the afterlife itself is under the personal management of the particular gods they are promoting. The self-protective urges of their worshippers will do the rest.
I have never seen the slightest scientific proof of the religious ideas of heaven and hell, of future life for individuals, or of a personal God.
I am an atheist. There, I said it. Are you happy, all you atheists out there who have remonstrated with me for adopting the agnostic moniker? If "atheist" means someone who does not believe in God, then an atheist is what I am. But I detest all such labels. Call me what you like - humanist, secular humanist, agnostic, nonbeliever, nontheist, freethinker, heretic, or even bright. I prefer skeptic.
If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
People are invariably surprised to hear me say I am both an atheist and an agnostic, as if this somehow weakens my certainty. I usually reply with a question like, “Well, are you a Republican or an American?” The two words serve different concepts and are not mutually exclusive. Agnosticism addresses knowledge; atheism addresses belief. The agnostic says, “I don't have a knowledge that God exists.” The atheist says, “I don't have a belief that God exists.” You can say both things at the same time. Some agnostics are atheistic and some are theistic.
Immortality is not a gift, Immortality is an achievement; And only those who strive mightily Shall possess it.
The atheist, agnostic, or secularist ... should insist on the need to engage in a meaningful debate on the entire issue of the truth or falsity (or probability or improbability) of religious tenets, without being subject to accusations of impiety, immorality, impoliteness, or any of the other smokescreens used by the pious to deflect attention from the central issues at hand.
Participation in the collective life of the polis both restrains the extraordinary individual and enlarges the ordinary individual, allowing him to participate in the extraordinary. An individual can achieve participatory excellence via the accomplishments of the polis and need not always be caught up in the agnostic struggle to outdo his peers.
The eyes are witnesses that the heavens revolve in the space of twenty- four hours. But certain men, either from the love of novelty, or to make a display of ingenuity, have concluded that the earth moves; and they maintain that neither the eighth sphere nor the sun revolves....Now, it is a want of honesty and decency to assert such notions publicly, and the example is pernicious. It is the part of a good mind to accept the truth as revealed by God and to acquiesce in it.
It does me no injury for my neighbor to say there are twenty gods or no God.
Those who believe absurdities will commit atrocities.
Take from the church the miraculous, the supernatural, the incomprehensible, the unreasonable, the impossible, the unknowable, the absurd, and nothing but a vacuum remains.
To you I'm an atheist; to God, I'm the Loyal Opposition.
Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?
Is he able, but not willing? Then he is malevolent.
Is he neither able nor willing? Then why call him God?