Dissidents Quotes

There is one Islam, unreformed, but three sets of Muslims. Medina, Mecca, and. Dissidents, reformers, whatever you want to call them. The first group are the extremists and fundamentalists, the second the great mass of Muslims who just want to live their lives in peace, and the third are reformers.

The Soviet Union is going to have a human-rights explosion. You'll have hundreds of thousands of dissidents.

I believe that it is only through empathy, that the pain experienced by an Algerian woman, a North Korean dissident, a Rwandan child or an Iraqi prisoner, becomes real to me and not just passing news. And it is at times like this when I ask myself, am I prepared - like Huck Finn - to give up Sunday school heaven for the kind of hell that Huck chose?

Dominion is a spy novel, a love story, and also I hope gives some sense of the difficulties faced by dissidents under any totalitarian regime: the threat of imprisonment, torture and death; the threat to one's family, the terror of being alone in a hostile world.

The whole dissident idea attracts a lot of crazies. And then all of a sudden, without realizing it, you've become one of them.

[Dissidents] groups would benefit enormously from learning about Ho Chi Minh's ideas on how to defeat a more popular enemy.

A lot of us don't want to be quite that serious about world problems. Our life is there to enjoy, not to be an eternal dissident, eternally unhappy with how things are and with the state of mankind.

There's plenty of stuff that I don't feel dissident about: I really like tea, I don't have any problem with that. I like lots of paintings.

When we live in a world that is very unjust, you have to be a dissident.

I don't think of myself as a dissident, and I'm more of an immigrant than an exile.

Give the FBI unchecked domestic spying powers and instead of focusing on preventing terrorism, it will revert to doing what it does best - monitoring, harassing, and intimidating political dissidents and thousands of harmless immigrants.

To use the terms that are reserved for official enemies, it is the commissars and apparatchiks, not the dissidents, who are respected and privileged within their own societies.

When someone at the State Department proclaims Facebook to be the most organic tool for promoting democracy the world has ever seen - that's a direct quote - it may help in the short run by getting more people onto Facebook by making it more popular with dissidents.

Stupidity is not a crime.

When I am weak, then I am strong.

To seek Truth is automatically a calling for the innate dissident and the subversive; how many are willing to give up safety and security for the perilous life of the spiritual revolutionary? How many are willing to truly learn that their own cherished concepts are wrong? Striking provocative or mysterious poses in the safety of Internet [social media] is far easier than taking the risks involved in the hard work of genuine initiation.

In the life of the human spirit, words are action, much more so than many of us realize who live in countries where freedom of expression is taken for granted. The leaders of totalitarian nations understand this very well. The proof is that words are precisely the action for which dissidents in those countries are being persecuted.

If you are creative, you must be dissident.

In some ways, it is easier to be a dissident, for then one is without responsibility.

The ultimate test of a society's freedom is not how it treats its good, obedient, compliant citizens; it's how it treats its dissidents.

The noble title of "dissident" must be earned rather than claimed; it connotes sacrifice and risk rather than mere disagreement.

I tried to imagine a church that did not support its country's wars as a matter of patriotic course and instead stood against the devastation and suffering they caused in people's lives." (from 'The Dance of the Dissident Daughter'.)

I am of mixed minds about the issue of privacy. On one hand, I understand that information is power, and power is, well, power, so keeping your private information to yourself is essential - especially if you are a controversial figure, a celebrity, or a dissident.

Rebels and dissidents challenge the complacent belief in a just world, and they are usually denigrated for their efforts.

Luckily I was not born in Eastern Europe, because I might have been born into the communist establishment and I'm glad I was not. But in Israel, communists were dissidents. So you grow up in an environment which is very critical of Israeli policies.

The role of dissident is not, and should not be, a claim of membership in a communion of saints. In other words, the more fallible the mammal, the truer the example.

It's very important to remember that the philosophers were social dissidents. They were social critics. The man in the street or woman in the street did not particularly cherish what they said. Socrates was killed.

As the former dissident Vladimir Bukovsky once remarked – referring to the Russian proverb to the effect that you cannot make an omelette without breaking eggs – he had seen plenty of broken eggs, but never tasted any omelette.

Dissidents are not imprisoned as in the domains of the Kremlin, in the old days. They do not have their brains blown out by elite forces armed and trained by the reigning superpower, as happens in Washington's domains - with no particular concern at home - an important fact, one of many that help us learn about ourselves, if we choose.

My own feminist revolution evolved slowly, and traveled the world with me. To this day I have no idea what dissident professor or librarian placed feminist tests on the bookshelves at the university library in Jeddah, but I found them there. They filled me with terror. I understood they were pulling at a thread that would unravel everything. Now that I am older, I can see that feeling terrified is how you recognize what you need. Terror encourages you to jump, even when you don't know if you will ever land.

Here I am: a Russian-speaking Jew living in Canada, and you, an Indian ex-patriot living in San Francisco. All of a sudden we commune in this moment about a much older Russian political dissident.That's the human part of being human: feeling those moments.

Then in 1969, I spent the spring term at Cornell University in New York. The invasion of August 1968 had already happened, but the hardline regime took several months to crack down on dissidents.

Civilization after civilization, it is the same. The world falls to tyranny with a whisper. The frightened are ever keen to bow to a perceived necessity, in the belief that necessity forces conformity, and conformity a certain stability. In a world shaped into conformity, dissidents stand out, are easily branded and dealt with. There is no multitude of perspectives, no dialogue. The victim assumes the face of the tyrant, self-righteous and intransigent, and wars breed like vermin. And people die.

America will not pretend that jailed dissidents prefer their chains, or that women welcome humiliation and servitude, or that any human being aspires to live at the mercy of bullies.... ...Liberty will come to those who love it.

People like me who were engaging in brinkmanship with the party economic bosses and the open dissidents who were being arrested were pursuing a common goal in different ways.

The era of appeasement must come to an end. The political and social demands that dissidents are making of the universities do not flow from sound basic educational criteria, but from strategic considerations on how to radicalize the student body, polarize the campus and extend the privileged enclaves of student power.

Today [ Sun Tzu] ideas are not widely applied, at least among Islamic dissidents, whose profligate use of indiscriminate terrorism appears to limit the appeal of their ideas rather than to "win hearts and minds," as the Vietminh and the National Liberation Front did in Vietnam so many decades ago.

No matter the specific techniques involved, historically mass surveillance has had several constant attributes. Initially, it is always the country’s dissidents and marginalized who bear the brunt of the surveillance, leading those who support the government or are merely apathetic to mistakenly believe they are immune. And history shows that the mere existence of a mass surveillance apparatus, regardless of how it is used, is in itself sufficient to stifle dissent. A citizenry that is aware of always being watched quickly becomes a compliant and fearful one.

There is much to be done, there is much that can be done... One person of integrity, can make a difference, a difference of life and death. As long as one dissident is in prison, our freedom will not be true. As long as one child is hungry, our lives will be filled with anguish and shame. What all these victims need above all is to know that they are not alone; that we are not forgetting them, that when their voices are stifled we shall lend them ours, that while their freedom depends on ours, the quality of our freedom depends on theirs.

In the last analysis, human security means a child who did not die, a disease that did not spread, an ethnic tension that did not explode, a dissident who was not silenced, a human spirit that was not crushed.

While public school history courses in the United States stress the horrors of the German Nazi murder of 6 million Jews and Josef Stalin's pogroms against racial minorities and political dissidents in the Soviet Union, the facts that the U.S. Army's solution to the 'Indian Problem' was the prototype for the Nazi 'Final Solution' to the 'Jewish Problem' and that the North American Indian Reservation was the model for the twentieth century gulag and concentration camp, are conveniently overlooked.

The people we call the prophets I think are the earliest dissident intellectuals, and they're treated like most dissident intellectuals - very badly. They're imprisoned, driven into the desert. King Ahab, the epitome of evil in the Bible, condemned Elijah as a "hater of Israel." This is the first self-hating Jew, the origin of the term. It goes right up to the present. That's the history of intellectuals.

Whenever there is injustice, oppression, aggression, violence, it's standard for it to be supported by those we now call "intellectuals," but typically not by all; there is typically a fringe of dissidents. With very rare exceptions - in fact, it's hard to think of any - they suffer in one or another way; how depends on the nature of the society.

Whether a country is actually free is determined not by how well-rewarded its convention-affirming media elites are and how ignored its passive citizens are but by how it treats its dissidents, those posing authentic challenges to what the government does.

The dissident does not operate in the realm of genuine power at all. He is not seeking power. He has no desire for office and does not gather votes. He does not attempt to charm the public, he offers nothing and promises nothing. He can offer, if anything, only his own skin - and he offers it solely because he has no other way of affirming the truth he stands for. His actions simply articulate his dignity as a citizen, regardless of the cost.

Rebels and dissidents challenge the complacent belief in a just world, and, as the theory would predict, they are usually denigrated for their efforts. While they are alive, they may be called 'cantankerous,' 'crazy,' 'hysterical,' 'uppity,' or 'duped.' Dead, some of them become saints and heroes, the sterling characters of history. It's a matter of proportion. One angry rebel is crazy, three is a conspiracy, 50 is a movement.

Intellectual freedom is essential -- freedom to obtain and distribute information, freedom for open-minded and unfearing debate and freedom from pressure by officialdom and prejudices. Such freedom of thought is the only guarantee against an infection of people by mass myths, which, in the hands of treacherous hypocrites and demagogues, can be transformed into bloody dictatorship.

Unlike side issues like unemployment, unions, and minimum-wage laws, the subject of work itself is almost entirely absent from libertarian literature. Most of what little there is consists of Randite rantings against parasites, barely distinguishable from the invective inflicted on dissidents by the Soviet press.

Seriously. It was running out at Rolling Stone. First of all, they didn't feel the need for a dissident conservative voice in a world where certain conservative aspects had become intellectually dominant. I would actually argue against that, but on the surface of it, in the [Bill] Clinton years the market economy triumphed, certain libertarian ideas became ordinary, and certain early-20th-century ideas about centralization of government and economic planning and socialism with a small "s" had obviously gone out the window. The Cold War was over, blah blah blah.

Many teachers of the Sixties generation said "We will steal your children", and they did. A significant part of America has converted to the ideas of the 1960s - hedonism, self-indulgence and consumerism. For half of all Americans today, the Woodstock culture of the Sixties is the culture they grew up with - their traditional culture. For them, Judeo-Christian culture is outside the mainstream now. The counter-culture has become the dominant culture, and the former culture a dissident culture - something that is far out, and 'extreme'.