Pharisees Quotes

The stone that was rolled before Christ's tomb might appropriately be called the philosopher's stone because its removal gave not only the pharisees but, now for 1800 years, the philosophers so much to think about.

We miss Jesus' point entirely when we use His words as weapons against others.

If you are not offending some Pharisees, you are not being effective.

You don’t obey your way into faith (the Pharisees proved that); you believe your way into obedience.

My daughter, I see more Pharisees among Christians than there were around Pilate.

A spoiled saint, a Pharisee, an inquisitor, or a magician, makes better sport to Hell than a mere common tyrant or debauchee.

We cannot always judge man for only one part of his attitude. If we did so, we would be like the Pharisees in whose eyes Jesus was seen as bad, because He did not respect their rules about the Sabbath. They closed their eyes entirely to what would have lovable in Jesus, even in their sight.

Tears are akin to prayer - Pharisees parade prayers, imposters parade tears.

If God cared only about religious activities, then the Pharisees would have been heroes of the faith.

See how ye Pharisee in the Temple stands, And justifies himself with lifted hands. Whilst ye poor publican with downcast eyes, Conscious of guilt to God for mercy cries.

The grand obstacle to the salvation of the scribes and Pharisees was their pride, vanity and self-love. They lived on each other's praise. If they had acknowledged Christ as the only good teacher, they must have given up the good opinion of the multitude; and they chose rather to lose their souls than to forfeit their reputation among men!

I grew up fundamentalist, evangelical, Protestant. Those are my roots, and they are good roots. But it means the Pharisees are my people. I grew up with an image of God that was not helpful -- largely the face of my father expanded.

Whenever faith seems an entitlement, or a measuring rod, we cast our lots with the Pharisees and grace softly slips away.

We must remember that the people of all the States are entitled to all the privileges and immunities of the citizen of the several States. We should bear this in mind, and act in such a way as to say nothing insulting or irritating. I would inculcate this idea, so that we may not, like Pharisees, set ourselves up to be better than other people.

The sentiments attributed to Christ are in the Old Testament. They were familiar in the Jewish schools and to all the Pharisees, long before the time of Christ, as they were familiar in all the civilizations of the earth - Egyptian, Babylonian, and Persian, Greek, and Hindu.

I am so tired of criticalness being called discernment. Do you want to know true discernment? Paul said "That your love may abound in all discernment." When you are willing to die for somebody that is when you are actually discerning them. Jesus could call the Pharisees hypocrites and snakes because he went to the cross and died for them. So the next time you are quote "discerning" about somebody ask yourselves the question could you die for them? If you can`t say yes, you're critical because the love of God is to lay down your life for them, and discernment is rooted only in love. Got it?

Tsars and slaves, the intelligent and the obtuse, publicans and pharisees all have an identical legal and moral right to honor the memory of the deceased as they see fit, without regard for anyone else's opinion and without the fear of hindering one another.

Joseph is the wearisomest and self-righteous Pharisee who ever ransacked the Bible to rake the promises to himself and fling the curses on his neighbor.

The pharisees minded what God spoke, but not what He intended. They were busy in the outward work of the hand, but incurious of the affections and choice of the heart. So God was served in the letter, they did not much inquire into His purpose; and therefore they were curious to wash their hands, but cared not to purify their hearts.

I am alone; all drowns in the Pharisees' hypocrisy. To live your life is not as simple as to cross a field.

Montefiore's impression of Jesus was wrong. Jesus loved the Pharisees, although He denounced them publicly. And I love the Communists, as well as their tools in the Church, although I denounce them.

I'm a committed Christian. I worship in my own way. That's my business. That's not the business of the pharisees who are going to preach to me about what I do and then do something else.

... men... who say that there is no one in our times and in our midst who is able to keep the Gospel commandments and become like the holy Fathers? To them the Master rightly says with a loud voice, 'Woe to you scribes and Pharisees (Mt. 23:13)! Woe to you, blind guides of the blind (Mt. 23:16), because you do not enter into the kingdom, and you hinder those who wish to enter' (Mt. 23:13).

The things closest to the heart of God are often the most offensive to the Pharisees.

According to Miller, Pharisee Judaism is not a religion at all, but a secret society posing as a religion, a "sect with Judaism as a rite." She cites Moses Mendelssohn who wrote "Judaism is not a religion but a Law religionized."

A pharisee is hard on others and easy on himself, but a spiritual man is easy on others and hard on himself.

Curiously, the righteous Pharisees had little historical impact, save for a brief time in a remote corner of the Roman Empire. But Jesus' disciples - an ornery, undependable, and hopelessly flawed group of men - became drunk with the power of a gospel that offered free forgiveness to the worst sinners and traitors. Those men managed to change the world.

Jesus expressed intense anger toward those who where immoral, such as the self-righteous Pharisees, but he never suggested that they were demonized. Toward the demonized, however, he never expressed anger; rather he exhibited only compassion. As Langton notes, "Pity rather than anger characterizes the attitude of Jesus toward the possessed...He treats them as if they were the victims of an involuntary possession." Indeed, he treats them as though they are casualties of war. For, in his view, this is precisely what they are.

Sooner mayest thou trust thy pocket to a pickpocket than give loyal friendship to the man who boasts of eyes to the heart never mounts in dew! Only when man weeps he should be alone, not because tears are weak, but they should be secret. Tears are akin to prayer,--Pharisees parade prayers, imposters parade tears.

Self-righteousness is unavoidable. You can either be a self-righteous Pharisee where you think you are better than everyone else or you can be a self-righteous pagan who thinks you are better than the Pharisee. If you are a self-righteous person, I could become very self-righteous thinking that you're self-righteous and you think you're so good but I know you're bad. I know I'm bad so that makes me better than you.

Your worst days are never so bad that you are beyond the reach of God's grace. And your best days are never so good that you are beyond the need of God's grace.Pharisee-type believers unconsciously think they have earned God's blessing through their behavior. Guilt-laden believers are quite sure they have forfeited God's blessing through their lack of discipline or their disobedience. Both have forgotten the meaning of grace because they have moved away from the gospel and have slipped into a performance relationship with God.

About Mahatma Gandhi: Great in taking decisions, great in executing them, Mahatma Gandhi was incomparably great in the last stand which he made on behalf of his country. He is undoubtedly one of the greatest men the world has ever seen. The world hath need of him, and if he is mocked and jeered at by "the people of importance," "the people with a stake in this country," - the Scribes and Pharisees of the days of Christ - he will be gratefully remembered, now and always, by a nation which he led from victory to victory.

A Pharisee is someone who is virtuous out of obedience to the Great Beast.

We live by revelations, as Christians, as artists, which means we must be careful never to get set into rigid molds. The minute we begin to think we know all the answers, we forget all the questions and we become like the pharisee who listed all his considerable virtues, and thanked God that he was not like other men.

I can remember the lush spring excitement of language in childhood. Sitting in church, rolling it around my mouth like marbles--tabernacle and pharisee and parable, tresspass and Babylon and covenant.

Gluttony should be destroyed by self-control; unchastity by desire for God and longing for the blessings held in store; avarice by compassion for the poor; anger by goodwill and love for all men; worldly dejection by spiritual joy; listlessness by patience, perseverance and offering thanks to God; self-esteem by doing good in secret and by praying constantly with a contrite heart; and pride by not judging or despising anyone in the manner of the boastful Pharisee (cf. Lk. 18:11-12), and by considering oneself the least of all men.

The Bible in itself is not the Word of God. The Word of God is a person. Neither does the Bible have life, power or light in itself any more than did the Jewish Torach. These attributes may be ascribed to the Bible only by virtue of its relationship to Him who is Word, Life, Power and Light. Life is not in the book, as the Pharisees supposed, but only in the Man of the book .

[Jews are] murderers of the Lord, assassins of the prophets, rebels against God, God haters,... advocates of the devil, race of vipers, slanderers, calumniators, dark-minded people, leaven of the Pharisees, sanhedrin of demons, sinners, wicked men, stoners, and haters of righteousness.

[On refusing to be silenced:] I do not pretend to be John the Baptist rebuking the Pharisees. I do not claim to be Nathan upbraiding David. I aspire only to be Balaam's ass, castigating his master.

Every way that we try to make our kids good that isn’t rooted in the good news of the life, death, resurrection, and ascension of Jesus Christ is a damnable, crushing, despair-breedin g, Pharisee-produc ing law.

Knapsack of the Metaphysicians.- Those who boast so mightily of the scientificality of their metaphysics should receive no answer; it is enough to pluck at the bundle which, with a certain degree of embarrassment, they keep concealed behind their back; if one succeeds in opening it, the products of that scientificality come to light, attended by their blushes: a dear little Lord God, a nice little immortality, perhaps a certain quantity of spiritualism, and in any event a whole tangled heap of 'wretched poor sinner' and Pharisee arrogance.

To preach the Bible as 'the handbook for life,' or as the answer to every question, rather than as the revelation of Christ, is to turn the Bible into an entirely different book. This is how the Pharisees approached Scripture, as we can see clearly from the questions they asked Jesus. For the Pharisees, the Scriptures were a source of trivia for life's dilemmas.

I get some very fierce anonymous letters about the Athanasian Creed, which would amuse you, if they were not so sad as to what they imply on the part of the writers. The last tells me that I am a Pharisee, and should have helped to crucify our Lord. It is very odd that people should think, much more write, such things; but the passion of unbelief is a very serious thing while it lasts.

A week filled up with selfishness, and the Sabbath stuffed full of religious exercises, will make a good Pharisee, but a poor Christian. There are many persons who think Sunday is a sponge with which to wipe out the sins of the week. Now, God's altar stands from Sunday to Sunday, and the seventh day is no more for religion than any other. It is for rest. The whole seven are for religion, and one of them for rest.

If I had to choose between putting a saloon or a liberal church on a corner, I'd choose the saloon every time. People who drink up the pay check in the saloon are less likely to become Pharisees, thinking that they don't need the Great Physician, than those who weekly swill the soporific doctrine of man's goodness.

Who is telling us about the false self today? Who is even equipped tell us? Many clergy have not figured this out for themselves, since even ministry can be a career decision or an attraction to "religion" more than the result of an encounter with God or themselves. Formal religious status can maintain the false self rather effectively, especially if there are a lot of social payoffs like special respect, titles, salaries, a good self image, or nice costumes. It is no accident that the religious "Pharisees" became the symbolic bad guys in the Jesus story.

The Talmud derives its authority from the position held by the ancient (Pharisee) academies. The teachers of those academies, both of Babylonia and of Palestine, were considered the rightful successors of the older Sanhedrin...At the present time, the Jewish people have no living central authority comparable in status to the ancient Sanhedrins or the later academies. Therefore, any decision regarding the Jewish religion must be based on the Talmud as the final resume of the teaching of those authorities when they existed.

Pharisaism became Talmudism...But the spirit of the Ancient Pharisee survives unaltered. When the Jew...studies the Talmud, he is actually repeating the arguments used in the Palestinian academies. From Palestine to Babylonia; from Babylonia to North Africa, Italy, Spain, France and Germany; from these to Poland, Russia and eastern Europe generally, ancient Pharisaism has wandered.

We must stop using the Bible as though it were a potpourri of inerrant proof-texts by which we can bring people into bondage to our religious traditions...We must no longer use the Bible as the Pharisees used the Torah when they gave it absolute and final status. Christian biblicism is no different from Jewish legalism. It is the old way of the letter, not the new way of the Spirit.

We can hardly say that the Pharisees had an accurate ‘knowledge’ of man when they pointed to the sins (the real sins) of publicans and sinners. This judgment, which separated knowledge of man from self-knowledge, was as nothing in God’s eyes. The Jew did not have a better understanding because he was able to judge the heathen. In the sphere of abstract morality this could possibly be said, but this is not Biblical morality - O man, who judgest others!