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Creativity suffers under great scrutiny from ourselves or others.
Sep 10, 2025
The salvation of the world is in man's suffering.
We, peopling the void air, Make Gods to whom to impute The ills we ought to bear; With God and Fate to rail at, suffering easily.
It is very difficult also to sacrifice one's suffering. A man will renounce any pleasures you like but he will not give up his suffering.
Suffering, it turns out, demands profound imagination. A new future has to be conjured up because the old future isn't there anymore.
If we misuse the gift of sexuality, we're going to suffer the consequences, and I firmly believe we are suffering the consequences.
That's what Buddhism has been trying to unravel - the mechanism of happiness and suffering. It is a science of the mind.
The new experience that has replaced dignified suffering is artificially prolonged, opaque, depersonalized maintenance.
We have been impossible right from the beginning and we must continue to be impossible because we are raising a voice against suffering which has been considered to be the nature of life. It is our joy to be considered impossible - and it is our greater joy to make the impossible a living reality.
A suffering person does not need a lecture - he needs a listener.
If a lecturer, he wishes to be heard; if a writer, to be read. He always hopes for a public beyond that of the long-suffering wife.
Today people are suffering from poverty, but also from lack of love
Intentional suffering and the postponement of happiness is not yoga or Buddhism. It will not lead to a better incarnation.
At this stage of my life I would rather try and have some small impact within a company and suffer through those things than make such a big stink that nobody can trust to work with you. It's very important in an environment of a big institution that people don't feel threatened that you're going to expose them in any way.
A man who suffers or stresses before it is necessary, suffers more than is necessary
Suffering is primarily a call for attention, which itself is a movement of love. More than happiness, love wants growth, the widening and deepening of awareness and consciousness and being. Whatever prevents that, becomes a cause of pain, and love does not shirk from pain.
It is not humiliating to be unhappy. Physical suffering is sometimes humiliating, but the suffering of being cannot be, it is life.
...the Lord said as He drew near His passion, 'Now is the Son of man glorified, and God is glorified in Him. If God is glorified in Him, God will also glorify Him in Himself; and He will glorify Him at once' (Jn. 13:31-32). From This it is clear that divine gifts follow sufferings endured for the sake of virtue.
The word of God teaches that Christians suffer in order that they might glorify God in their lives.
You have no fixed self. This is only an illusion that causes you to feel pain and suffering.
Suffering for truth's sake Is fortitude to highest victory, And to the faithful death the gate of life.
One reason why we fail to hear God speak is that we are not attentive. We suffer from what might be called 'spiritual mindlessness.'
Now, in answer to the question would we use force in the Middle East. I don't know...I hope not. We have no plans to, it is conceivable, I guess. It would be almost as bad as the seven days in May. You conjure up a situation where there is another oil embargo, and the people in this country are not only inconvenienced and uncomfortable, but suffer.
Everyday hundreds of people came to the hospital... dying, and I have to introduce life into them again... my duty was to compete with death.
God heals the sicknesses and the griefs by making the sicknesses and the griefs his suffering and his grief. In the image of the crucified God the sick and dying can see themselves, because in them the crucified God recognizes himself.
If God gives you an abundant harvest of trials, it is a sign of great holiness which He desires you to attain. Do you want to become a great saint? Ask God to send you many sufferings. The flame of Divine Love never rises higher than when fed with the wood of the Cross, which the infinite charity of the Savior used to finish His sacrifice. All the pleasures of the world are nothing compared with the sweetness found in the gall and vinegar offered to Jesus Christ. That is, hard and painful things endured for Jesus Christ and with Jesus Christ.
Every age, every culture, every custom and tradition has its own character, its own weakness and its own strength, its beauties and cruelties; it accepts certain sufferings as matters of course, puts up patiently with certain evils. Human life is reduced to real suffering, to hell, only when two ages, two cultures and religions overlap
All those who belong to Jesus Christ are fastened with Him to the cross.
The deep meaning of the cross of Christ is that there is no suffering on earth that is not borne by God.
That someone would want another human being to suffer, or would even tolerate the idea, for committing no crime at all but being reasonable, is truly frightening. A religion that breeds such people is a genuine plague upon the earth.
I am convinced, the longer I live, that life & its blessings are not so entirely unjustly distributed, are [as] when we are suffering greatly, we are inclined to suppose.
Segregation, as even the segregationists know in their hearts, is morally wrong and sinful. If it weren't, the white South would not be haunted as it is by a deep sense of guilt for what it has done to the Negro - guilt for patronizing him, degrading him, brutalizing him, depersonalizing him, thingifying him; guilt for lying to itself. This is the source of the schizophrenia that the South will suffer until it goes through its crisis of conscience.
Christ himself came down and took possession of me. . . I had never foreseen the possibility of that, of a real contact, person to person, here below, between a human being and God. . . in this sudden possession of me by Christ, neither my sense nor my imagination had any part: I only felt in the midst of my suffering the presence of a love.
If we are suffering illness, poverty, or misfortune, we think we shall be satisfied on the day it ceases. But there too, we know it is false; so soon as one has got used to not suffering one wants something else.
Like the ocean that remains calm in its depths even when waves rage over its surface, and like the sun that continues shining on high even during storms, we can at each moment create value and develop our state of life, enjoying our existence to the fullest in times of both suffering and joy.
The cross of Christ is the pledge to us that the deepest suffering may be the condition of the highest blessing; the sign, not of God's displeasure, but of His widest and most compassionate face.
Whatever pain and suffering you've experienced in your life has been a blessing at least in this one regard: you now know some true things that you couldn't have learned any other way.
I have been bent and broken, but - I hope - into a better shape.
The fact is that there is enough food in the world for everyone. But tragically, much of the world's food and land resources are tied up in producing beef and other livestock-food for the well off-while millions of children and adults suffer from malnutrition and starvation.
To be good we must needs have suffered; but perhaps it is necessary to have caused suffering before we can become better.
On a small scale, person-to-person, Jesus encountered the kinds of suffering common to all of us. And how did he respond? Avoiding philosophical theories and theological lessons, he reached out with healing and compassion. He forgave sin, healed the afflicted, cast out evil, and even overcame death.
It isn't what happens to us that causes us to suffer; it's what we say to ourselves about what happens.
The saying of John Peale Bishop is worth recalling, that the South excelled in two things which the French deem essential to civilization: a code of manners and a native cuisine. Both are apt to suffer when life is regarded as a means to something else. Efficiency and charm are mortal enemies, and Southern charm indubitably derives from a carelessness about the efficient aspects of life.
The kind of prayer I am talking about is a detached kind of prayer in which you are not looking for anything, just putting yourself in God's presence and sharing with him what you are feeling or what you are suffering. It is the kind of prayer in which you just open your heart to God and say, "God, I'm here. I'm not asking for anything, God. I just want to be near you and open my heart to you."
The only time we suffer is when we believe a thought that argues with what is. When the mind is perfectly clear, what is is what we want.
In the application of Satyagraha, I discovered, in the earliest stages, that pursuit of Truth did not admit of violence being inflicted on one's opponent, but that he must be weaned from error by patience and sympathy. For, what appears to be truth to the one may appear to be error to the other. And patience means self-suffering. So the doctrine came to mean vindication of Truth, not by infliction of suffering on the opponent but one's own self.
To perceive is to suffer.
... scientists have made no clear effort to become an important, independently active force of mankind. Whole congresses at a time, they back away from the suffering of others; it is more comfortable to stay within the bounds of science.
Character cannot be developed in ease and quiet.
The continuation of authority has frequently proved the undoing of democratic governments. Repeated elections are essential to the system of popular governments, because there is nothing so dangerous as to suffer power to be vested for a long time in one citizen. The people become accustomed to obeying him, and he becomes accustomed to commanding, hence the origin of usurpation and tyranny.