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I'm a religious person. I honestly believe we will see each other in heaven someday.
Sep 17, 2025
Ive always been a religious person.
I've never thought of myself as a religious person.
I don't consider myself a very religious person in any.
A religious person is a desireless person.
I'm not a particularly religious person, but that feeling of getting transmissions from someplace else, even if it's from your own consciousness, is very, very real. To me, at least.
I'm very interested in religion as something to study, but I'm not a religious person in the slightest.
I'm not a religious person but I do like the idea of Sunday as a day set apart from the rest of the week. It's nice to have a period of reflection and have time to think about things.
Name a moral statement or action, uttered or performed by a religious person that could not have been uttered or performed by an unbeliever.
I'm not a religious person at all.
A really religious person has no theology. Yes, he has the experience, he has the truth, he has that luminosity, but he has no theology.
I'm a very religious person.
I'm a religious person. I remember my mom told me: 'Vengeance belongs to God. It's up to him to wreak vengeance.' It's hard for me to get to that point, but that's the work of God.
I'm not a religious person. The language of photography is symbolic.
I am a Christian, but I also dont really see myself as a religious person. I see myself as more of a spiritual person.
I respect all religions, but I'm not a deeply religious person. But I try and live life in the right way, respecting other people. I wasn't brought up in a religious way, but I believe there's something out there that looks after you.
Any religious person who says he does not really need human friends because God is his Friend is calling God a liar because He's the One Who says we also need human friends.
Again, although I'm not a particularly religious person, I go back to the religious left that I come out of: There are moral imperatives to fight back. As Daniel Berrigan says, "We're called to do the good." And then we have to let it go. It's not our job to know where the good goes.
I've always been a spiritual person who believed in a Higher Power. So, I've always had my 1-on-1 with God, even if I wasn't much of a religious person.
I’m not a religious person; I would call myself an atheist. I don’t have a good story behind it, I’m just reasonable.
I'm a spiritual person and a religious person. But for me, it's all a personal thing. I'm not someone who'll say, 'This is what I believe, and you should too!' It's more of an internal, quiet, grounded, fulfilling thing for me.
A religious person answers to God, not to the elected or non-elected official.
In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal god.
I've been a little bit obsessed with religion, without being a religious person, for about a decade.
I'm not a religious person. My mom was of Jewish blood and my dad was Protestant.
I'm not a deeply religious person and I don't really know if there's a God or not and I don't really even care, but something out there has got to control something. Because people can put a gun in their mouth and pull the trigger and live and someone else can slip on the curb and die.
Irony is the cultivation of the spirit and therefore follows next after immediacy; then comes the ethicist, then the humourist, then the religious person.
I consider myself a religious person. God is something very personal with me and I don't flaunt religion in conversation with others.
I am a very religious person, so it is the presence of God, the constant unwavering, unrelenting presence of God which continues to help me to keep a character which I am proud to show.
I have been the most religious person since I was 2 years old. I always felt this crazy connection to God.
A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair.
One hundred religious persons knit into a unity by careful organizations do not constitute a church any more than eleven dead men make a football team. The first requisite is life, always.
It is a sign of our times, conspicuous to the coarsest observer, that many intelligent and religious persons withdraw themselves from the common labors and competitions of the market and the caucus, and betake themselves to a certain solitary and critical way of living, from which no solid fruit has yet appeared to justify their separation.
Religion shows a pattern of heredity which I think is similar to genetic heredity. ... There are hundreds of different religious sects, and every religious person is loyal to just one of these. ... The overwhelming majority just happen to choose the one their parents belonged to. Not the sect that has the best evidence in its favour, the best miracles, the best moral code, the best cathedral, the best stained-glass, the best music when it comes to choosing from the smorgasbord of available religions, their potential virtues seem to count for nothing compared to the matter of heredity.
I think every religious person should have a deep sense of respect for other people's religious documents and religious symbols just as we were deeply opposed to the Taliban destroying the two historic buddhas which they blew up. So I think we ought to all oppose burning the Koran.
The motivation of all religious practice is similar: love, sincerity, honesty. The way of life of practically all religious persons is consistent. The teachings of tolerance, love, and compassion are the same.
I am a religious person, although I am not a believer.
I'm not a religious person. I'm Catholic, so I consider myself more of a spiritual person. I believe in God.
I think I'm a very religious person. I think I believe in God as much as any man does. I don't only believe in God, I know there's God.
Probably the first time I left Italy was to travel by train to Lourdes. I went with my mother and my grandmother - who was a very religious person - so it was a pilgrimage of sorts. I remember it as a very intense, but beautiful experience.
Let me insist and emphasise it because I would like all of my sannyasins to be creative in some way. To me, creativity is of tremendous import. An uncreative person is not a religious person at all.
The final battles are the samskaras of good karma. They prevent Samadhi. Naturally for a religious person the avoidance is intensive. They are so hung up on good karma and on method.
The atheist is a religious person. He believes in atheism as though it were a new religion. According to Renan, "The day after that on which the world should no longer believe in God, atheists would be the wretchedest of all men."
The whole point of religious faith, its strength and chief glory, is that it does not depend on rational justification. The rest of us are expected to defend our prejudices. But ask a religious person to justify their faith and you infringe 'religious liberty'.
Ask a scientist a very profound question on his science, and he will be silent. Ask a religious person a very simple question on his religion, and he will be frenzied.
One of the things that I'm doing and I'm - we have the Johnson Amendment. You know what that is. That Lyndon Johnson in the 1950s passed an amendment because supposedly he was having a hard time with a church in Houston, with a pastor. And he passed an amendment saying basically if you're a pastor, if you're a religious person, you cannot get up and talk politics.
You could just as well say that an agnostic is a deeply religious person with at least a rudimentary knowledge of human fallibility.
Religion is what keeps the poor from murdering the rich.
I have always noticed that deeply and truly religious persons are fond of a joke, and I am suspicious of those who aren't.
I think it's the responsibility of every human being, not just those who wear the identity of poet, activist, voter, religious person... it's the responsibility of every person. Our responsibility is to use our intelligence as clearly and coherently as we possibly can.