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Sometimes it's easier to see the madness in others---but we also have to see it in ourselves.
Sep 10, 2025
Is there nowhere in an American house where one may be by one's self?
Reichert offers us a Heracleitean stream of self-reflection into which we can step more than once, for we can see ourselves empathically mirrored in it: his interiority is our own.
There is one art of which people should be masters - the art of reflection.
Self-reflection is the school of wisdom.
We always see our worst selves. Our most vulnerable selves. We need someone else to get close enough to tell us we’re wrong. Someone we trust.
Without reflection, we go blindly on our way.
Really good musicians don't think of "self-reflection."
In silence and movement you can show the reflection of people.
But when one believes that you've been appointed by God for a particular mission in history, you have to be very careful about that, how you speak about that. Where is the self-reflection in that? Where is the humility in that?
History is like self-reflection through the medium of language propelling itself into self-recognition.
Life is just masturbation in a sense, mentally. What people do is they just create a world out of their self-reflection.
You turn inward. There's nothing to distract you, so you begin to look at yourself.
It seems to me that information is the thing which uses matter, uses light, uses spirit, uses whatever it can put its hands on to organize itself into higher and higher levels of self-reflection.
You cannot tie your fiance to the railroad track of self-reflection and personal improvement.
A teacher is someone who has taken their mind much further than you have. They've gone into the void further. They've seen the luminous realities. No one has seen them all...but they've seen more than you have and they understand the trap of self-reflection.
Emotions are there to enjoy life; but they are not used in self-reflection because they inhibit a proper reflection. They gunk us up.
What is incarnation? Incarnation is self-reflection. The universe that we are in is constructed, is a reflection of ourselves. We picked the dimension according to our self-reflection.
I think self-destructiveness is given a really bad rap. I think it can also mean self-reflection and poetic sensiblity. It can mean empathy, hedonism, a libertarianism.
It is not by muscle, speed, or physical dexterity that great things are achieved, but by reflection, force of character, and judgment.
Self-reflection is a desire felt by the body, as well as the soul. As dancers, healers, and saints all know, when you turn your attention toward even the simplest physical process - breath, the small movements of the eyes, the turning of a foot in midair - what might have seemed dull matter suddenly awakens.
He lived at a little distance from his body, regarding his own acts with doubtful side-glances. He had an odd autobiographical habit which led him to compose in his mind from time to time a short sentence about himself containing a subject in the third person and a verb in the past tense.
Self-reflection, or - what comes to the same thing - the urge to individuation, gathers together what is scattered and multifarious and exalts it to the original of the One, the Primordial Man. In this way our existence as separate beings, our former ego nature, is abolished, the circle of consciousness is widened, and because the paradoxes have been made conscious, the sources of conflict are dried up.
Difficulty creates the opportunity for self-reflection and compassion.
It is the role of the artistic coder to question the coding languages, both through self-reflection and by using them for unintended purposes. These coders introduce multiplicity where none existed and challenge definitions of intent for the entire environment of programming language, machine and system.
I think psychology and self-reflection is one of the major catastrophes of the twentieth century.
At a brunch potluck, I realize that I do, in fact, hate everybody.
Love your Enemies, for they tell you your Faults.
The interpretation of a case is corroborated only by the successful continuation of a self-formative process, that is by the completion of self-reflection, and not in any unmistakable way by what the patient says or how he behaves.
The beginning of love is the will to let those we love be perfectly themselves.
The beginning of love is to let those we love be perfectly themselves, and not to twist them to fit our own image. Otherwise we love only the reflection of ourselves we find in them.
When the act of reflection takes place in the mind, when we look at ourselves in the light of thought, we discover that our life is embosomed in beauty.
A lake is a landscape's most beautiful and expressive feature. It is Earth's eye; looking into which the beholder measures the depth of his own nature.
Metaphysics is the study of how to shift the self. How to get outside the self-reflection and to just gaze with awe and wonder at the countless universes, the countless celestial radiances of mind, of life, of enlightenment, nirvana, or God, whatever you want to call it.
When you meet someone better than yourself, turn your thoughts to becoming his equal. When you meet someone not as good as you are, look within and examine your own self.
Whereas the average individuals "often have not the slightest idea of what they are, of what they want, of what their own opinions are," self-actualizing individuals have "superior awareness of their own impulses, desires, opinions, and subjective reactions in general."
We have so committed ourselves in different ways that we have hardly any time for self-reflection, to observe, to study.
Self-reflection entails asking yourself questions about your values, assessing your strengths and failures, thinking about your perceptions and interactions with others, and imagining where you want to take your life in the future.
I learned capacity for self-reflection very early, finding it through interior monologues that books are so good at and that visual media is so bad at because it's so boring - nothing's happening. In a book, you can be inside the narrator's head for 50 pages, and nothing needs to happen. Then you learn to be inside your own head without something needing to happen. It's a very good antidote to a crazy, restless, "what's next?" culture - that you can just be in your own head and nothing is happening except that this is a rich place. I love that.
Less and less is life animated through personal discovery, intimacy with others, or self-reflection. While life has become more manageable for many people, it has become commensurately less engaged.
Your vision will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakes.
The unexamined life is not worth living.
When we learn to read, it's a real product of civilization and a civilized society. It affects your brain. It affects the way you think, and it gives you that capacity for self-reflection that you simply do not have without the agency of books.
By three methods we may learn wisdom: First, by reflection, which is noblest; Second, by imitation, which is easiest; and third by experience, which is the bitterest.
The shift in American society from admiring Christians to fearing and criticizing them provides an opportunity for self-reflection. How have we been presenting the message we believe in? Might there be a more grace-filled way?
Follow effective action with quiet reflection. From the quiet reflection will come even more effective action.
Action and faith enslave thought, both of them in order not be troubled or inconvenienced by reflection, criticism, and doubt.
No one seriously doubts Socrates' maxim: The unexamined life isn't worth living. Self-assessment and attempts at self-improvement are essential aspects of "the good life." Yes, we should engage in ruthless self-reflection and harsh scrutiny, but we should simultaneously acknowledge that such introspection will, at best, only result in a partial view of our minds at work. Complete objectivity is not an option.
There are two distinct classes of what are called thoughts: those that we produce in ourselves by reflection and the act of thinking and those that bolt into the mind of their own accord.
The journey into self-love and self-acceptance must begin with self-examination. ... until you take the journey of self-reflection, it is almost impossible to grow or learn in life.