Sentient Beings Quotes

All sentient beings have the seed of the Buddha within them.

So long as space remains So long as sentient beings' Suffering remains I will remain In order to help, In order to serve.

Where there is a mind, there are feelings such as pain, pleasure, and joy. No sentient being wants pain: all wants happiness instead.

There are some particular moral truths that I believe we have access to (such as the one not to inflict pain on a sentient being for no reason).

If all sentient beings in the universe disappeared, there would remain a sense in which mathematical objects and theorems would continue to exist even though there would be no one around to write or talk about them. Huge prime numbers would continue to be prime, even if no one had proved them prime.

Completely trusting a way that you can't do by yourself, that you do with all sentient beings, is immediate liberation.

Just as compassion is the wish that all sentient beings be free of suffering, loving-kindness is the wish that all may enjoy happiness.

May all sentient beings be happy and free of suffering.

Sam Hamill is a writer unabashedly taking his place within the community of literature and the community of all sentient beings-his fidelity is to the magnificent truth of existence, and to its commensurate singing.

Animals are sentient, intelligent, perceptive, funny and entertaining. We owe them a duty of care as we do to children.

Above all, I have been a sentient being, a thinking animal, on this beautiful planet, and that in itself has been an enormous privilege and adventure.

There is no logical basis to support the theory that plants feel pain. The dubious possibility that they might, however, is no justification for killing obviously sentient beings. Any rational person understands the striking difference between slitting the throat of a sentient animal and plucking a fruit or a vegetable.

There is no moral distinction between fur and other materials made from animals, such as leather, which also is the result of the suffering and death of sentient beings.

One of the remarks made by farmers at their public discussion of these problems suggest that they are rapidly ceasing to think of animals as sentient beings at all. If you handle vast numbers of creatures which are in any case going to die soon, it is, I suppose, easy to get into a state of mind in which they seem to be merely machines.

Sometimes I think I am going mad. I live for days in the mystery and tears of things so that the commonest object, the most familiar face- even my own- become ghostly, unreal, enigmatic. I get into an attitude of almost total scepticism, nescience, solipsism, in a world of dumb, sphinx-like things that cannot explain themselves. The discovery of how I am situated- a sentient being on a globe in space overshadows me. I wish I were just nothing.

When you accept everything, everything is beyond dimensions. The earth is not great nor a grain of sand small. In the realm of Great Activity picking up a grain of sand is the same as taking up the whole universe. To save one sentient being is to save all sentient beings. Your efforts of this moment to save one person is the same as the eternal merit of Buddha.

Once we experience and feel this inter-dependence of all living beings,we will cease to hurt, humiliate, exploit and kill another. We will want to free all sentient beings from suffering. This is karuna, compassion, which in turn gives rise to the responsibility to create happiness and its causes for all.

Suffering of sentient beings is like decay; it fertilizes the growth of their souls.

He who pretends to look on death without fear lies. All men are afraid of dying, this is the great law of sentient beings, without which the entire human species would soon be destroyed.

There is little that separates humans from other sentient beings - we all feel joy, we all deeply crave to be alive and to live freely, and we all share this planet together.

If you see the intersection of time and space, you experience complete freedom of being. This state of existence is completely beyond any idea of time, space, or being. In that liberated state you can see fundamental truth and the phenomenal world simultaneously. That is called Buddha's world. That is the place where all sentient beings exist, so you can stand up there and see all beings, myriad beings. Then you know very clearly, through your own emotional and intellectual understanding, how all beings exist.

Music can make the cerebral accessible, the subconscious hummable. It communicates our shared needs and desires as sentient beings better than any other medium.

It is love; love, the comfort of the human species, the preserver of the universe, the soul of all sentient beings, love, tender love.

We can't change the world for animals without changing our ideas about animals. We have to move from the idea that animals are things, tools, machines, commodities, resources here for our use to the idea that as sentient beings they have their own inherent value and dignity.

Ethics arises in the recognition of our obligation to care for others as beings, like us, exposed to mortality - that is, beings who need our help. Buddhism, not wrongly, extends this to 'all sentient beings'.

I wept heartily over this poor little deceased soul. It was the first sentient being I had ever killed. I was now a killer. I was now as guilty as Cain. I was sixteen years old, a harmless boy, bookish and religious, and now I had blood on my hands. It's a terrible burden to carry. All sentient life is sacred.

Refraining from all evil, not clinging to birth and death, working in deep compassion for all sentient beings, respecting those over you and pitying those below you, without any detesting or desiring, worrying or lamentation - this is what is called Buddha. Do not search beyond it.

The wheel goes round and round and round forever. Pleasure, pain, birth and death, lifetime after lifetime, it is endless. All sentient beings experience this, the endless dance of life, the lila.

If it takes several billion years to develop the building blocks which you need, like RNA and DNA, and then those can build multicellular life and then multicellular life can be honed with natural selection to a point where it becomes sentient like us, then at some point that sentient being can begin to manipulate the matter around it to build better sentient life.

Lack of understanding of the true nature of happiness, it seems to me, is the principal reason why people inflict sufferings on others. They think either that the other's pain may somehow be a cause of happiness for themselves or that their own happiness is more important, regardless of what pain it may cause. But this is shortsighted. No one truly benefits from causing harm to another sentient being. . . . . In the long run causing others misery and infringing their rights to peace and happiness result in anxiety, fear, and suspicion within oneself.

Though we may be genetically wired for temporary happiness, we've also been gifted with the ability to recognize within ourselves a more profound and lasting sense of confidence, peace, and well-being. Among sentient beings, human beings appear to stand alone in their ability to recognize the necessity to forge a bond between reason, emotion, and their instinct to survive, and in doing so create a universe-not only for themselves and the human generations that follow, but also for all creatures who feel pain, fear and suffering-in which we are all able to coexist contentedly and peaceably.

To our human minds, computers behave less like rocks and trees than they do like humans, so we unconsciously treat them like people.... In other words, humans have special instincts that tell them how to behave around other sentient beings, and as soon as any object exhibits sufficient cognitive function, those instincts kick in and we react as though we were interacting with another sentient human being.

Without reverence we [people] will gradually descend into ecocide. In the degree that the imperatives of the market - the temple of the Mall - govern our lives, we are in escalating danger of destroying the commonwealth of all sentient beings - bugs and bees and buntings - on which we depend for a luxurious life on planet earth.

There is a simple way to become buddha: When you refrain from unwholesome actions, are not attached to birth and death, and are compassionate toward all sentient beings, respectful to seniors and kind to juniors, not excluding or desiring anything, with no designing thoughts or worries, you will be called a buddha. Do not seek anything else.

Sentient beings, self and others, enemies and dear ones-all are made by thoughts. It is like seeing a rope and mistaking it for a snake. When we think that the rope is a snake, we are scared, but once we see that we are looking at a rope, our fear dissipates. We have been deluded by our thoughts. Likewise, mentally fabricating self and others, we generate attachment and aversion.

We are all given a gift of existence and of being sentient beings, and I think true happiness lies in love and compassion.

Just as you have the instinctive natural desire to be happy and overcome suffering, so do all sentient beings; just as you have the right to fulfill this innate aspiration, so do all sentient beings. So on what exact grounds do you discriminate?

Veganism is about nonviolence. It is about not engaging in harm to other sentient beings; to oneself; and to the environment upon which all beings depend for life. In my view, the animal rights movement is, at its core, a movement about ending violence to all sentient beings. It is a movement that seeks fundamental justice for all. It is an emerging peace movement that does not stop at the arbitrary line that separates humans from nonhumans.

I do not oppose violence simply because it is counterproductive. I oppose it because it betrays animal rights philosophy. Those who resort to such tactics really have not understood that animal rights is about the extension of moral concern to all sentient beings--humans obviously included.

May all that have life be delivered from suffering.

Animal experimentation is the blackest of all the black crimes that a man is at present committing... We should be able to refuse to live if the price of living be the torture of sentient beings... I abhor [animal] experimentation with my whole soul. All the scientific discoveries stained with innocent blood I count as of no consequence... The greatness of a nation and its moral progress can be judged by the way its animals are treated.

We call them dumb animals, and so they are, for they cannot tell us how they feel, but they do not suffer less because they have no words.

I became a vegetarian after realizing that animals feel afraid, cold, hungry and unhappy like we do. I feel very deeply about vegetarianism and the animal kingdom. It was my dog Boycott who led me to question the right of humans to eat other sentient beings.

As you embrace the present and become one with it, and merge with it, you will experience a fire, a glow, a sparkle of ecstasy throbbing in every sentient being. As you begin to experience this exultation of spirit in everything that is alive, as you become intimate with it, joy will be born within you, and you will drop the terrible burdens of defensiveness, resentment, and hurtfulness... then you will become lighthearted, carefree, joyous, and free.

Believing as I do that man in the distant future will be a far more perfect creature than he now is, it is an intolerable thought that he and all other sentient beings are doomed to complete annihilation after such long-continued slow progress.

My advice for people is to love the world they are in, in whatever way makes sense to them. It may be a devotional practice, it may be song or poetry, it may be by gardening, it may be as an activist, scientist, or community leader. The path to restoration extends from our heart to the heart of sentient beings, and that path will be different for every person.

The main point for me is moral; animals are sentient beings. I know for some this is a hard argument to accept, but we're not built to eat a lot of meat.

Atrocities are not less atrocities when they occur in laboratories and are called medical research.

If a man aspires towards a righteous life, his first act of abstinence is from injury to animals.

Occult powers, on the other hand, are much wider-ranging. They involve the ability to change dimensional structures and the evolutionary path of sentient beings.