Synagogue Quotes

I follow no doctrine. I don't belong to a church or a temple or a synagogue or an ashram.

I try to be a good shiksa wife. I go to Central Synagogue in New York.

A survey carried out across the U.S. between 2004 and 2006 showed that frequent church- or synagogue-goers are more likely to give money to charity.

Once the world sees this Synagogue of Satan as it really is and knows the players, they fear what will happen to them. The world will turn against them and that is happening now as we speak.

Although I myself don't go to church or synagogue, I do, whether it's superstition or whatever, pray every time I get on a plane. I just automatically do it. I say the same thing every time.

One day, a leopard stalked into the synagogue, roaring and lashing its tail. Three weeks later, it had become part of the liturgy.

People just sticking names on places, so that no one could see those places properly any more. Every time they looked at them or thought about them the the first thing they saw was a huge big sign saying 'Housing Commission' or 'private school' or 'church' or 'mosque' or 'synagogue'. They stopped looking once they saw those signs.

And some needs and hurts are so deep they will only respond to a mentor's touch or a pastor's prayer. Church and charity, synagogue and mosque, lend our communities their humanity, and they will have an honored place in our plans and laws.

I'm twelve years old. I run into a synagogue. I ask the rabbi the meaning of life. He tells me the meaning of life but he tells it to me in Hebrew. I don't understand Hebrew. Then he wants to charge me $600 for Hebrew lessons.

The Hebrew language will go from the synagogue to the house of study, and from the house of study to the school, and from the school it will come into the home and... become a living language

Now, Jews integrate but they don't destroy their institutions. They don't close the synagogue. They don't stop having special Jewish graveyards. They don't stop having special Jewish holidays. Why can't we understand that we can have things special to us and still comingle and integrate with others.

My grandfather was a Russian-Jewish immigrant who lived in Northern Ireland and apparently when he sang in the synagogue he made everyone cry.

I believe in Christianity, Judaism and Islamism, but I stay away from churches, synagogues and mosques.

Some of us worship in churches, some in synagogues, some on golf courses...

If you have to have 25 French paratroopers to guard a single synagogue, it means that life is not healthy in France for Jews

I leave it to the faithful to burn each other's churches and mosques and synagogues, which they can be always relied upon to do

It's quite common for a Sufi mystic to cry in ecstasy that he's neither a Jew, a Christian, nor a Muslim. He is at home equally in a synagogue, a mosque, a temple, or a church because when one's glimpsed the divine, one's left these man-made distinctions behind.

But what will happen even if we do burn down the Jews synagogues and forbid them publicly to praise God, to pray, to teach, to utter God's name? They will still keep doing it in secret. If we know that they are doing this in secret, it is the same as if they were doing it publicly. for our knowledge of their secret doings and our toleration of them implies that they are not secret after all and thus our conscience is encumbered with it before God.

Americans practice different faiths in churches, synagogues, mosques and temples. And many good people practice no faith at all.

My feet might fail me, my heart might ail me, The synagogues of Satan might accuse or jail me, Strip, crown, nail me, brimstone hail me... They might defeat the flesh but they could never ever kill me. They might feel the music but could never ever feel me.

In my neighborhood, everyone had an opinion on the local cantor. You didn't go to a synagogue to listen to the rabbi's sermon. You went to listen to the cantor. It was like a concert.

Satan is inconsistent. He persuades a man not to go to a synagogue on a cold morning; yet when the man does go, he follows him into it.

To go to the synagogue with one's father on the Passover eve - is there in the world a greater pleasure than that? What is it worth to be dressed in new clothes from head to foot, and to show off before one's friends? Then the prayers themselves - the first Festival evening prayer and blessing.

I have not given it [synagogue] up. Christianity is the completion of the synagogue, for the synagogue was a promise, and Christianity is the fulfillment of that promise.

Creativity or talent, like electricity, is something I don’t understand but something I’m able to harness and use. While electricity remains a mystery, I know I can plug into it and light up a cathedral or a synagogue or an operating room and use it to help save a life. Or I can use it to electrocute someone. Like electricity, creativity makes no judgment. I can use it productively or destructively. The important thing is to use it. You can’t use up creativity. The more you use it, the more you have.

In our own country, we have seen America pay a terrible price for any form of discrimination, and we have seen us grow stronger as we have steadily let more and more of our hatreds and our fears go. As we have given more and more of our people the chance to live their dreams. That is why the flame of our Statue of Liberty, like the Olympic flame carried all across America by thousands of citizen heroes will always burn brighter than the flames that burn our churches, our synagogues, our mosques.

Are you looking for me? I am in the next seat. My shoulder is against yours. you will not find me in the stupas, not in Indian shrine rooms, nor in synagogues, nor in cathedrals: not in masses, nor kirtans, not in legs winding around your own neck, nor in eating nothing but vegetables. When you really look for me, you will see me instantly - you will find me in the tiniest house of time. Kabir says: Student, tell me, what is God? He is the breath inside the breath.

In the past, children learned their values at home, reinforced by organizations such as the Boy Scouts and, of course, their church or synagogue, but in all too many families that is no longer the case.

They [rulers] must act like a good physician who, when gangrene has set in proceeds without mercy to cut, saw, and burn flesh, veins, bone, and marrow. Such a procedure must also be followed in this instance. Burn down their synagogues, forbid all that I enumerated earlier, force them to work, and deal harshly with them, as Moses did... If this does not help we must drive them out like mad dogs.

Even today I am willing to volunteer to do the dirty work for Israel, to have everyone hate us, to pull the rug from underneath the feet of the Diaspora Jews, so that they will be forced to run to us crying. Even if it means blowing up one or two synagogues here and there, I don’t care.

Therefore be on your guard against the Jews, knowing that wherever they have their synagogues, nothing is found but a den of devils in which sheer self-glory, conceit, lies, blasphemy, and defaming of God and men are practiced most maliciously and veheming his eyes on them.

Everyone, whether he is self-denying or self-indulgent, is seeking after the Beloved. Every place may be the shrine of love, whether it be mosque or synagogue.

Not specifically. "Demons have been on Earth as long as we have. They're all over the world, in their different forms – Greek daemons, Persian daevas, Hindu asuras, Japanese oni. Most belief systems have some method of incorporating both their existence and the fight against them. Shadowhunters cleave to no single religion, and in turn all religions assist us in our battle. I could as easily have gone for help to a Jewish synagogue or a Shinto temple, or – Ah. Here it is.

When I am at home, I never go near the synagogue unless, say, there is a bar or bat mitzvah involving the children of friends. But when I am traveling, in a country where Jewish life is scarce or endangered, I often make a visit to the shul.

The religious environmental movement is potentially key to dealing with the greatest problem humans have ever faced, and it has never been captured with more breadth and force than in RENEWAL. I hope this movie is screened in church basements and synagogue social halls across the country, and that it moves many more people of faith off the fence and into action.

I had already been a young singer. And once, as a profession, I was a young singer, what you would call a soprano in England, but I was an alto in singing Jewish music in bar mitzvahs and weddings and synagogues throughout New York City because, after Israel, New York is probably the biggest Jewish community in the world.

I was Jewish, through and through, although in our house that didn't mean a whole lot. We never went to synagogue. I never had a Bar Mitzvah. We didn't keep kosher or observe the Sabbath. In fact, I'm not so sure I would have known what the Sabbath looked like if it passed me on the street, so how could I observe it?

I’ll keep it short and sweet. Family, religion, friendship. These are the three demons you must slay if you wish to succeed in business. When opportunity knocks, you don’t want to be driving to a maternity hospital or sitting in some phony-baloney church. Or synagogue.

The real act of marriage takes place in the heart, not in the ballroom or church or synagogue. It's a choice you make on your wedding day, and over and over again and that choice is reflected in the way you treat your husband.

My mother was a modern woman with a limited interest in religion. When the sun set and the fast of the Day of Atonement ended, she shot from the synagogue like a rocket to dance the Charleston.

In the old days, it was not called the Holiday Season; the Christians called it "Christmas" and went to church; the Jews called it "Hanukka" and went to synagogue; the atheists went to parties and drank. People passing each other on the street would say "Merry Christmas!" or "Happy Hanukka!" or (to the atheists) "Look out for the wall!"

The public library building, in my view, is just a little lower than the church, the cathedral, the temple, the synagogue and the mosque. Within those walls and along those stacks, I have found security and assurance.

Whenever we encounter the Infinite in man, however imperfectly understood, we treat it with respect. Whether in the synagogue, the mosque, the pagoda, or the wigwam, there is a hideous aspect which we execrate and a sublime aspect which we venerate. So great a subject for spiritual contemplation, such measureless dreaming - the echo of God on the human wall!

I was raised in a reform synagogue. I think we all bring with us a sense of when hard things happen to us, we find ourselves asking questions of why are these things happening to me at this time in my life. I think in that sense, there's a certain resonance that I carry. It's more of a spiritual resonance as opposed to particularly of Judaism.

There should be no mosque near Ground Zero in New York so long as there are no churches or synagogues in Saudi Arabia.

If we are not able to bring the churches, the synagogues, [and] the mosques around to the animal rights view, we will never make large-scale progress for animal rights in the United States.

The Pope going to Jerusalem, the Pope recognising the State of Islam, the Pope going to the wall organising a concert for the Holocaust in the Vatican, going to the synagogue in Vatican, and that happens in Protestant service as well. That doesn't mean that anti-Semitism disappear, but it is on certain level that Jews all the time, or with Christians, Catholics, Protestants, Jews, meeting all the time, studying together, signing petitions for all kinds of causes.

I grew up in Synagogue in the boys' choir. We didn't listen to music in the house; only at temple. Then I went to a mostly African American high school on the South Side of Chicago and joined a gospel choir.

If you call [the synagogue] a brothel, a den of vice, the devil's refuge, Satan's fortress, a place to deprave the soul, an abyss of every conceivable disaster or whatever else you will, you are still saying less than it deserves.

When "I" and "You" are absent, I've no idea if this is a mosque, synagogue, church or temple