True And False Quotes

The way I feel about music is that there is no right and wrong. Only true and false.

The difference between true and false repentance lies in this: the man who truly repents cries out against his heart; but the other, as Eve, against the serpent, or something else.

Was there a little time between the invention of language and the coming of true and false?

"The way I feel about music -- any song, any style -- is that there is no right and wrong, only true and false. If the music and lyrics are conceived out of honesty and if the production of the song goes along with its original message, then what has been expressed is art, regardless of what anyone's opinion is of it. So things are a lots impler if you just tell the truth.

When a heretic wishes to avoid martyrdom he speaks of "Orthodoxy, True and False" and demonstrates that the True is his heresy.

True' and 'false' are the evasions of people who never want to arrive at a decision. Truth is something without end.

...a distinction must be made between true and false ideas, and that too much rein must not be given to a man's imagination under pretext of its being a clear and distinct intellection.

There are no hard distinctions between what is real and what is unreal, nor between what is true and what is false. A thing is not necessarily either true or false; it can be both true and false.

The firmness with which the (American) people have withstood the... abuses of the press, the discernment they have manifested between truth and falsehood, show that they may safely be trusted to hear everything true and false and to form a correct judgment between them.

Indeed, what forces us at all to suppose that there is an essential opposition of 'true' and 'false'? Is it not sufficient to assume degrees of apparentness and, as it were, lighter and darker shadows and shades of appearance- different 'values', to use the language of painters?

You are Christians; find out what is true and false in Christianity - and you will then find out what is true. Find out what is true and false in your environment with all its oppressions and cruelties, and then you will find out what is true. Why do you want philosophies?

I did not get my picture of the world by satisfying myself of its correctness; nor do I have it because I am satisfied of its correctness. No: it is the inherited background against which I distinguish between true and false.

It's your life - but only if you make it so. The standards by which you live must be your own standards, your own values, your own convictions in regard to what is right and wrong, what is true and false, what is important and what is trivial. When you adopt the standards and the values of someone else . . . you surrender your own integrity. You become, to the extent of your surrender, less of a human being.

The ideal subject of totalitarian rule is not the convinced Nazi or the dedicated communist, but people for whom the distinction between fact and fiction, true and false, no longer exists.

Dragons old and young, true and false, bright and dark. And you. A small man with a big shadow, snarling in the midst of all.

He drew the dagger and laid it on the table between them; a length of dragonbone and Valyrian steel, as sharp as the difference between right and wrong, between true and false, between life and death.

Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.

The Swamp of Despond is that place set before the narrow gate where true and false pilgrims alike are assaulted by their own internal corruption and pollution. The dirt and scum that has attached itself to our hearts and minds is agitated and revealed by both the workings of a guilty conscience and the devouring avarice of the enemy of our souls.The

True and false are attributes of speech not of things. And where speech is not, there is neither truth nor falsehood. Error theremay be, as when we expect that which shall not be; or suspect what has not been: but in neither case can a man be charged with untruth.

True and False are attributes of speech, not of things. And where speech is not, there is neither Truth nor Falsehood.

My point taken further is that True and False (hence what we call "belief") play a poor, secondary role in human decisions; it is the payoff from the True and the False that dominates-and it is almost always asymmetric, with one consequence much bigger than the other, i.e., harboring positive and negative asymmetries (fragile or antifragile). Let me explain.

"Everything is already there in...." How does it come about that [an] arrow points? Doesn't it seem to carry in it something besides itself? - "No, not the dead line on paper; only the psychical thing, the meaning, can do that." - That is both true and false. The arrow points only in the application that a living being makes of it.

Weeds grow sometimes very much like flowers, and you can't tell the difference between true and false merely by the shape.

We walk in circles, so limited by our own anxieties that we can no longer distinguish between true and false, between the gangster's whim and the purest ideal.

Human nature itself is evermore an advocate for liberty. There is also in human nature a resentment of injury, and indignation against wrong. A love of truth and a veneration of virtue. These amiable passions, are the "latent spark" . . . If the people are capable of understanding, seeing and feeling the differences between true and false, right and wrong, virtue and vice, to what better principle can the friends of mankind apply than to the sense of this difference?

The character of human life, like the character of the human condition, like the character of all life, is "ambiguity": the inseparable mixture of good and evil, the true and false, the creative and destructive forces-both individual and social.

We live in a world where unfortunately the distinction between true and false appears to become increasingly blurred by manipulation of facts, by exploitation of uncritical minds, and by the pollution of the language.

Religion is regarded by the common people as true, by the wise as false, and by rulers as useful.

As a German philosopher writing in the aftermath of the Nazi regime, Marcuse understood the sleep inducing force of indoctrination, its power to make people forget and forfeit their own real interests. "The fact that the vast majority of the population accepts, and is made to accept, this society does not render it less irrational and less reprehensible," he wrote. "The distinction between true and false consciousness, real and immediate interest still is meaningful."

Times change, people change, thoughts about good and evil change, about true and false. But what always remains fast and steady is the affection that your friends feel for you, those who always have your best interest at heart.

It is not easy to distinguish between true and false affection, unless there occur one of those crises in which, as gold is tried by fire, so a faithful friendship may be tested by danger.

Whatever you believe to be true and false, that proclaim to be true and false; whatever you think admirable and beautiful, that should be your model, even if all your friends and all the critics storm at you as a crotchet-monger and an eccentric.

He, who knows how to distinguish between true and false, must have an adequate idea of true and false.

True and false fears let us refrain, Let us love nobly, and live, and add again Years and years unto years, till we attain To write threescore ; this is the second of our reign.

A general in time of war is constantly bombarded by reports both true and false; by errors arising from fear or negligence or hastiness; by disobedience born of right or wrong interpretations, of ill will; of a proper or mistaken sense of duty; of laziness; or of exhaustion; and by accident that nobody could have foreseen. In short, he is exposed to countless impressions, most of them disturbing, few of them encouraging. ... If a man were to yield to these pressures, he would never complete an operation.

You often hear attacks on international adoption as robbing a child of his or her culture, and that's both true and false. It's true that an internationally adopted child loses the rich background of history and religion and culture and language that the child was born into, but the cruel fact is that most children don't have access to the local, beautiful culture within an orphanage.

Blue is the insides of something mysterious and lonely. I'd look at fish and birds, thinking the sky and water colored them. The first abyss is blue. An artist must go beyond the mercy of satin or water-from a gutty hue to that which is close to royal purple. All seasons and blossoms inbetween. Lavender. Theatrical and outrageous electric. Almost gray. True and false blue. Water and oil. The gas jet breathing in oblivion. The unstruck match. The blue of absence. The blue of deep presence. The insides of something perfect.

AS SOMBRAS DA ALMA. THE SHADOWS OF THE SOUL. The stories others tell about you and the stories you tell about yourself: which come closer to the truth? Is it so clear that they are your own? Is one an authority on oneself? But that isn't the question that concerns me. The real question is: In such stories, is there really a difference between true and false? In stories about the outside, surely. But when we set out to understand someone on the inside? Is that a trip that ever comes to an end? Is the soul a place of facts? Or are the alleged facts only the deceptive shadows of our stories?