Reciprocity Quotes

Tell me who I've got to be, to get some reciprocity

Love is never wasted, for its value does not rest upon reciprocity.

The basis of social relationships is reciprocity: if you cooperate with others, others will cooperate with you.

No love is ever wasted. Its worth does not lie in reciprocity.

Anyway, culture and nation are partners, inextricable from each other. National culture and nation, they are reciprocities.

Quadratic reciprocity is the song of love in the land of prime numbers.

A little reciprocity goes a long way.

What interferes with this peaceful feeling is our expectation of reciprocity.

Confirming an intuitive sense I've always felt for the interconnectedness of all things, this doctrine has provided me ways to understand the intricate web of co-arising that links one being with all other beings, and to apprehend the reciprocities between thought and action, self and universe.

Because U.K. artists aren't compensated when their music is played on U.S. radio ­stations, U.S. artists aren't ­compensated when their records are played on U.K. stations based on the fact that there's no reciprocity. If that income came in, our ­artists would be paying income taxes on it. So if we can get a lot of policy on the radar, that may have some positive influence.

...I prefer not to have among my guests two people or more, of any sex, who are in the first wild tremours of love. It is better to invite them after their new passion has settled, has solidified into a quieter reciprocity of emotions. (It is also a waste of good food, to serve it to new lovers.)

Lack of reciprocity ruins friendships, but makes love affairs exciting for a time.

Social media puts reciprocity on steroids because now you can reach more people in more ways to do more things for them faster and at lower expense. Positive word about your reciprocity can spread faster than ever.

When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path.

Love is a mutual self-giving which ends in self-recovery.

Law hath dominion over all things, over universal mind and matter; For there are reciprocities of rights, which no creature can gainsay.

My relationships are based on personal reciprocity. Being a Dodger was a matter of heart, but in the end I felt they didn't want me.

One thing I've always struggled with in life is loving people too much. It's painful when that love is not reciprocated. But one thing I always comfort myself with is the fact that Allah will always show greater love to those who love Him. Allah doesn't disappoint you so keep your heart attached to Him.

Conversations are efforts toward good relations. They are an elementary form of reciprocity. They are the exercise of our love for each other. They are the enemies of our loneliness, our doubt, our anxiety, our tendencies to abdicate. To continue to be in good conversation over our enormous and terrifying problems is to be calling out to each other in the night. If we attend with imagination and devotion to our conversations, we will find what we need; and someone among us will act—it does not matter whom—and we will survive.

[Our family] love our father's image because the only thing we received from him was love and affection. We recognize that our father made incredible damage outside of the home but we ask for reciprocity because the only thing he ever gave us within the household was love.

In masturbation there is nothing but loss. There is no reciprocity. There is merely the spending away of a certain force, and no return. The body remains, in a sense, a corpse, after the act of self-abuse. There is no change, only deadening. There is what we call dead loss. And this is not the case in any act of sexual intercourse between two people. Two people may destroy one another in sex. But they cannot just produce the null effect of masturbation.

Women's liberation, if not the most extreme then certainly the most influential neo-Marxist movement in America, has done to the American home what communism did to the Russian economy, and most of the ruin is irreversible.  By defining relations between men and women in terms of power and competition instead of reciprocity and cooperation, the movement tore apart the most basic and fragile contract in human society, the unit from which all other social institutions draw their strength.

Our modern, rootless times do seem to be a particularly inhospitable environment for loyalty. We come and go so relentlessly that our friendships can't but come and go too. What sort of loyalty is there in the age of Facebook, when friendship is a costless transaction, a business of flip reciprocity.... Friendship held together by nothing more permanent than hyperlinks is hardly the stuff of selfless fidelity.

At a conference of sociologists in America in 1977, love was defined as "the cognitive-affective state characterized by intrusive and obsessive fantasizing concerning reciprocity of amorant feelings by the object of the amorance." That is jargon - the practice of never calling a spade a spade when you might instead call it a manual earth-restructuring implement - and it is one of the great curses of modern English.

Competing against each other leaves little space for reciprocity and the growth of social capital. Running against another in a race may benefit our speed, but jointly organising the sports day produces cooperation and trust. There are many situations where cooperation and reciprocity are more effective than competition. Civic virtues come from building on what we have in common rather than by using our differences to create in-groups, outgroups and fear driven competition

There is one word which may serve as a rule of practice for all one's life -reciprocity.

I like to believe that love is a reciprocal thing, that it can't really be felt, truly, by one.

a lot of brothers don't understand. When it comes to making love, reciprocity is everything.

Now you shall consider My love in the Blessed Sacrament. Here, I am entirely yours, soul, body and divinity, as your Bridegroom. You know what love demands: one thing only, reciprocity.

Those who have never known the deep intimacy and the intense companionship of happy mutual love have missed the best thing that life has to give.

The fruits of charity are joy, peace, and mercy; charity demands beneficence and fraternal correction; it is benevolence; it fosters reciprocity and remains disinterested and generous; it is friendship and communion: Love is itself the fulfillment of all our works. There is the goal; that is why we run: we run toward it, and once we reach it, in it we shall find rest.

Reciprocity, a symbiotic relationship, is a relationship in which two people have worked out certain terms. I am using you in certain ways; you are using me in certain ways. That is a balanced relationship.

We think that we live in a heterosexual society because most men are fixated on women as sexual objects; but, in fact, we live ina homosexual society because all credible transactions of power, authority, and authenticity take place among men; all transactions based on equity and individuality take place among men. Men are real; therefore, all real relationship is between men; all real communication is between men; all real reciprocity is between men; all real mutuality is between men.

The universe is a vast system of exchange. Every artery of it is in motion, throbbing with reciprocity, from the planet to the rotting leaf. The vapor climbs the sunbeam, and comes back in blessings upon the exhausted herb. The exhalation of the plant is wafted to the ocean. And so goes on the beautiful commerce of nature. And all because of dissimilarity--because no one thing is sufficient in itself, but calls for the assistance of something else, and repays by a contribution in turn.

The universe is a vast system of exchange. Every artery of it is in motion, throbbing with reciprocity, from the planet to the rotting leaf.

I've always noticed that Old Families, like plumbers and barbers and possibly drummers and detectives, seem to have some kind of reciprocity arrangement in the South. Members of the freemasonry could move anywhere ... and still operate cozily in the local Old Family top drawer.

I think that all moralities adequately serving the function of fostering social cooperation must contain a norm of reciprocity - a norm of returning good for good received. Such a norm is a necessity, I argue, because it helps relieve the strains on motivation of contributing to social cooperation when it comes into conflict with self-interest.

Hospitality is always an act that benefits the host even more than the guest. The concept of hospitality arose in ancient times when the reciprocity was easier to see: in nomadic cultures, the food and shelter one gave to a stranger yesterday is the food and shelter one hopes to receive from a stranger tomorrow. By offering hospitality, one participates in the endless reweaving of a social fabric on which all can depend-thus the gift of sustenance for the guest becomes a gift of hope for the host.

A society that relies on generalized reciprocity is more efficient than a distrustful society, for the same reason that money is more efficient than barter. Trust lubricates social life. Networks of civic engagement also facilitate coordination and communication and amplify information about the trustworthiness of other individuals.

What you do not want done to yourself, do not do to others.

Subjects who reciprocally recognize each other as such, must consider each other as identical, insofar as they both take up the position of subject; they must at all times subsume themselves and the other under the same category. At the same time, the relation of reciprocity of recognition demands the non-identity of one and the other, both must also maintain their absolute difference, for to be a subject implies the claim of individuation.

I think we need to teach pleasure. What beautiful touch means. What reciprocity means. What being connected and what intimacy means. Boys get out there at a young age and the performance posturing is so great and ends up being hard and aggressive.

Only by affirming the animateness of perceived things do we allow our words to emerge directly from the depths of our ongoing reciprocity with the world.

True community is based on upon equality, mutuality, and reciprocity. It affirms the richness of individual diversity as well as the common human ties that bind us together.

Granted, we may try to help our own family members because they share our DNA. Or help someone else in expectation that they will help us later. But when you look at what we admire as the most generous manifestations of altruism, they are not based on kin selection or reciprocity. An extreme example might be Oskar Schindler risking his life to save more than a thousand Jews from the gas chambers. That's the opposite of saving his genes.

If, on the other hand, we wish to describe a particular phenomenon without repressing our direct experience, then we cannot avoid speaking of the phenomenon as an active, animate entity with which we find ourselves engaged. To the sensing body, no thing presents itself as utterly passive or inert. Only by affirming the animateness of perceived things do we allow our words to emerge directly from the depths of our ongoing reciprocity with the world.

The Supreme Court of Canada has given prisoners the "right" to vote. Is it not time that non-jailed citizens were given reciprocity with a "right" that prisoners have; namely the freedom to bypass the public system when it fails to provide reasonable access?

Nature is purposeless. Nature simply is. We may find nature beautiful or terrible, but those feelings are human constructions. Such utter and complete mindlessness is hard for us to accept. We feel such a strong connection to nature. But the relationship between nature and us is one-sided. There is no reciprocity. There is no mind on the other side of the wall.

It's a sign of respect and connection to learn the name of someone else, a sign of disrespect to ignore it. And yet, the average American can name over a hundred corporate logos and ten plants. Is it a surprise that we have accepted a political system that grants personhood to corporations, and no status at all for wild rice and redwoods? Learning the names of plants and animals is a powerful act of support for them. When we learn their names and their gifts, it opens the door to reciprocity.

A semi-civilized state of society, equally removed from the extremes of barbarity and of refinement, seems to be that particular meridian under which all the reciprocities and gratuities of hospitality do most readily flourish and abound. For it so happens that the ease, the luxury, and the abundance of the highest state of civilization, are as productive of selfishness, as the difficulties, the privations, and the sterilities of he lowest.